In an endless and fruitless quest for the right expression, which
concisely describes the process of mediation as then requisite for
making sense of the world, DE ZENGOTITA in defeatism (perhaps as another
vulnerable moment within his life [page 24]) then has recourse to the
deconstructionist generalised term BLOB. Seemingly thereby
apologetically adopting the generalised view of the existentialist, that
the individual's starting point is characterized by what has been called
'the existential attitude', or a sense of disorientation, confusion, or
dread in the face of an apparently meaningless or absurd world.

Where once in a while, into the public realm and as presupposition that
you have access to news media coverage, then some eruption of fate or an
evil manifests: 11 SEPTEMBER 2001 obviously, but also, say a *SCHOOL*
*SHOOTING*, the abuse at ABU GHRAIB, the barbarism of Islamic hostage
beheadings or embassy liquidation which is entirely forgetful that as
BABYLONIAN WHOREDOM, Pythagoras' great "invention" of symbolic NUMBER
mysticism sought to bring an end to the slaughter of chickens and then
examining their entrails as claims to piety, or something like
that--will feel as it might be #304 - *SHARP* enough, that it is capable
of piercing [page 27] through the nebula of our self concerned
multi-universe which otherwise clouds our attention and disenfranchises
any capacity for differential apperception.
STEPHANIE GIBSON @ 1357 HOURS ON 30 MAY 2022: "Bull, don't trust DAILY
MAIL regarding anything, they lie to start trouble ..."
DOLF @ 1401 HOURS ON 30 MAY 2022: "There is nothing as substantial
opinion on your timeline by which one can objectively assay the verity
of your statement."
STEPHANIE GIBSON @ 1420 HOURS ON 30 MAY 2022: "I don't understand a word
you have said..."
DOLF @ 1426 HOURS ON 30 MAY 2022: "As I thought would be the case -- the
sentence was too complex for you...
Why you should *ABHOR* and *DETEST* the DAILY MAIL as a news media
source is simply beyond me NUMBER #1276.
<https://www.facebook.com/stephanie.gibson.1276>
#1276 as [#2, #4, #5, #30, #400, #200, #200, #70, #40, #5, #50, #70,
#200] = bdelýssō (G948): {UMBRA: #1641 % #41 = #1} 1) to render foul, to
cause to be abhorred; 2) *ABOMINABLE*; 3) to turn one's self away from
on *ACCOUNT* *OF* *THE* *STENCH*; 4) metaphor to *ABHOR*, *DETEST*;"
STEPHANIE GIBSON @ 1429 HOURS ON 30 MAY 2022: "[I'm] sorry if you find
it hard to speak English..."
DOLF @ 1433 HOUR ON 30 MAY 2022: "Long live the Queen and her English...
Are my words puzzling for you [as a visceral racist]?
#18 as [#8, #6, #4] = chûwd (H2330): {UMBRA: #18 % #41 = #18} 1) (Qal)
to propose a riddle, *PROPOUND* *A* *RIDDLE*;
#73 as [#1, #8, #10, #4, #700] = ʼăchîydâh (H280): {UMBRA: #28 % #41 =
#28} 1) *PUZZLE*, *RIDDLE*;
I QUOTE: "There is nothing as substantial opinion on your timeline by
which one can objectively assay the verity of your statement." {@1: Sup:
18 - WAITING: HSI (#18); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#73)}
I can't speak Hebrew or Greek either but can think in them -- maybe
[possessing human sapience rather than being only bestial (ie. behaviour
like animals; savagely cruel or depraved) perhaps] that's my problem."
THE AUSTRALIA (FACEBOOK) @ 1345 HOURS ON 30 MAY 2022: "Including
traditional MĀORI knowledge in the New Zealand education system stands
to enrich young Kiwis. But shoehorning it into the science curriculum
does a disservice to both knowledge systems."
DOLF @ 1404 HOUR ON 30 MAY 2022: "I want to know if the HAKA RITUAL
DANCE was in any manner associated with the practice of
*CANNIBALISM*--one cannot get an honest answer to this enigma from New
Zealanders.
*CANNIBALISM* was already a regular practice in MĀORI WARS.
In another instance, on 11 JULY 1821, warriors from the Ngapuhi tribe
killed 2,000 enemies and remained on the battlefield *EATING* *THE*
*VANQUISHED* until they were driven off by the #1276 - *SMELL* *OF*
*DECAYING* *BODIES*". <https://en.m.wikipedia.org/wiki/Human_cannibalism>
BRAD MANSKI @ 1525 HOURS ON 30 MAY 2022: "Same as the Australian
Aborigines. Except they didn’t like the taste of white fellas. Too salty.
Chinese were another matter."
<https://www.facebook.com/profile.php?id=100007163265565>
DOLF @ 1650 HOURS ON 30 MAY 2022: "Do you have a cite reference?"
BRAD MANSKI @ 1653 HOURS ON 30 MAY 2022: "Not a specific one, the local
tribe where I live [Maryborough, Queensland] were *CANNIBALS*, but only
among themselves. Early to mid 1800s."
DOLF @ 1717 HOURS ON 30 MAY 2022: "Perhaps that is an agenda item for
truth telling."
JEANINE LALOR @ 1841 HOURS ON 30 MAY 2022: "[Let's just] say the answer
is yes, then what?" <https://www.facebook.com/jeanine.white.121>
#121 as [#10, #5, #40, #10, #6, #700] = hâmâh (H1993): {UMBRA: #50 % #41
= #9} 1) *TO* *MURMUR*, *GROWL*, *ROAR*, *CRY* *ALOUD*, *MOURN*, *RAGE*,
*SOUND*, *MAKE* *NOISE*, *TUMULT*, *BE* *CLAMOROUS*, *BE* *DISQUIETED*,
*BE* *LOUD*, *BE* *MOVED*, *BE* *TROUBLED*, *BE* *IN* *AN* *UPROAR*; 1a)
(Qal); 1a1) to growl; 1a2) to murmur (fig. of a soul in prayer); 1a3) to
roar; 1a4) to be in a stir, be in a commotion; 1a5) to be boisterous, be
turbulent;
YOUTUBE: "Close Encounters of the Third Kind (1977) - Roy's First UFO
Encounter"
<https://www.youtube.com/watch?v=7p97q7XAuKQ&t=139s>
DOLF @ 1858 HOURS ON 30 MAY 2022: "Then it's a hostile action NUMBER
#121 and has no place within sport--we want the New Zealanders to speak
truth."
JEANINE LALOR @ 2211 HOURS ON 30 MAY 2022: "IT'S BECOME A CULTURAL
SYMBOL FOR ALL NEW ZEALANDERS BUT NOW THE TRUE ORIGINS OF OUR MOST
FAMOUS HAKA IS BEING TOLD:
When Ngati Toa warrior chief Te Rauparaha came up with his Ka Mate HAKA
200 years ago he was, one can only imagine, a very relieved man.
He had just eluded capture, and *MOST* *LIKELY* *BEING* *EATEN*, by a
war party from a rival iwi who had chased him from Kawhia harbour to
Lake Rotoaira in the middle of the North Island.
The HAKA he did - with those impassioned words, KA MATE, KA MATE, KA
ORA, KA ORA, which translated mean *I* *DIE*, *I* *DIE*, *I* *LIVE*, *I*
*LIVE* - *WAS* *ABOUT* *SURVIVAL*.
"It's not about a war challenge, or a war dance so much," says Wiremu
Grace, director of docu-drama Ka Mate: The HAKA The Legend.
Following Te Rauparaha's death in 1849 it was his legendary status as a
leader, warrior, [depraved *CANNIBALISM*] and survivor that kept the
HAKA alive for 50 years until it was picked up again - and mainstreamed,
as Grace puts it in the film - following a performance [during the BOER
WAR campaign which ended 31 MAY 1902] by politician SIR JAMES CARROLL in
1901 during a ROYAL TOUR by the DUKE OF YORK.
And then it was adopted by the 1905 Originals All Blacks team. Initially
though, rather than a challenge to the other team, the All Blacks
performed Ka Mate for the crowd as pre-match entertainment." [Scott
Kara, New Zealand Herald @ 0330 HOURS ON 24 SEPTEMBER 2011]
"WOE UNTO YOU, SCRIBES AND PHARISEES (ie. THE CHRISTIAN MISSIONARIES
belong to the same notion as #65 - MEMBER OF A GUILD, ORDER, CLASS),
HYPOCRITES! FOR YE COMPASS SEA AND LAND TO *MAKE*-G4160:
#339 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#80, #5, #80,
#70, #10, #8, #20, #5, #50, #1, #10] /
#378 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#80, #70, #10, #8,
#10, #200] /
#175 as [#80, #70, #10, #5, #10] = poiéō (G4160): {UMBRA:
#965 % #41 = #22} 1) to make; 1a) with the names of things made, to
produce, construct, form, fashion, etc.; 1b) *TO* *BE* *THE* *AUTHORS*
*OF*, *THE* *CAUSE*; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
#215 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#5, #10, #200] /
#325 (5x5 MAGIC SQUARE WITH ROW #65 AND TOTAL #325) - shâdad (H7703):
*VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL* as [#5, #50,
#70, #200] = heîs (G1520): {UMBRA: #215 % #41 = #10} 1) *ONE*;
IMPETUS OF THE SATOR PLOUGHMAN UNDERTAKING HIS BINARY FORM OF TENET {
#175 - WOMAN WITH CHILD [13 JANUARY: #339 - ARMISTICE DAY / 10 JUNE]
#65 - SOLDIER AS MEMBER OF A GUILD, ORDER, CLASS @ BOER WAR MEMORIAL
} WORK AGAINST THE TERNARY FIELD AS *GODHEAD*
#151 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#5, #3, #5,
#3, #70, #50, #5, #10] /
#197 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#3, #5, #3,
#70, #50, #5, #50, #1, #10] /
#308 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#3, #10, #50, #70,
#40, #5, #50, #70, #10] /
#332 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#3, #5, #3,
#70, #50, #1, #200] /
#339 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#5, #3, #5,
#50, #8, #9, #8, #200, #1, #50] = gínomai (G1096): {UMBRA: #184 % #41 =
#20} 1) to become, i.e. to come into existence, begin to be, receive
being; 2) to become, i.e. to come to pass, happen; 2a) of events; 3)
*TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a)
*OF* *MEN* *APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a) of
miracles, to be performed, wrought; 5) to become, be made;
*ONE*-G1520: PROSELYTE, AND WHEN HE IS *MADE*-G1096:, YE *MAKE*-G4160:
HIM TWOFOLD MORE THE CHILD OF HELL THAN YOURSELVES." [Matthew 23:15]
DOLF @ 0300 HOURS ON 31 MAY 2022: "So despite the blatant attempt at
historical revisionism about the unrepentant bestial (ie. behaviour like
animals; savagely cruel or depraved) nature of the PACIFIC ISLANDER
peoples, it is related to an act of defiance made against the prospect
of *CANNIBALISM*:
"He had just eluded capture, and *MOST* *LIKELY* *BEING* *EATEN*..."
Given consideration that the originator of the HAKA, themselves also
practiced *CANNIBALISM* then the reference to "*I* *DIE*, *I* *LIVE*" is
undeniably a defiant taunt: YOU'LL EAT ME OR EITHER I WILL EAT YOU AS
CONDITION OF SURVIVAL, accompanying mouthing gestures then clearly
conveys such an allusion: "Te Rauparaha had taken Kapiti Island in Cook
Strait and from there 'like an eagle from his eyrie,' looked towards the
South Island and laid his plans for further conquests. 'He had carried
fire and desolation [in] terminat[ing] his *BUTCHERIES* *IN* *HORRID*
*CANNIBAL* *FEASTS*, and left behind him a bloody, smoking trail of
misery and tragedy."
<https://nzetc.victoria.ac.nz/tm/scholarly/tei-PybMaor-t1-body-d5.html>
THE GODLESS OF SODOM AND GOMORRAH COMES TO MIND AND THEY (LIKE ISRAEL
FOLAU) HAVE STOLEN OUR SACRED (HEDONISM OF SPORT ON THE SABBATH DAY AND
CHURCH ON SUNDAY BY PRAYERS TO THEIR MITHRAS GOD) AND SOVEREIGN CULTURE
SO AS TO ADD ABOMINATION UPON ABOMINATION..."
With some sense of mirth (ie. amusement, especially as expressed in
laughter) as to be a borderline pathological derision (ie. contemptuous
ridicule or mockery), DE ZENGOTITA bids us to view this interminable
public spectacle.
#37 - PURITY (TS'UI) / *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022
as [#5, #9, #5, #1, #9, #8] /
#435 as [#5, #9, #5, #1, #200, #1, #200, #9, #5] = theáomai (G2300):
{UMBRA: #136 % #41 = #13} 1) *TO* *BEHOLD*, *LOOK* *UPON*, *VIEW*
*ATTENTIVELY*, *CONTEMPLATE* (*OFTEN* *USED* *OF* *PUBLIC* *SHOWS*); 1a)
of important persons that are looked on with admiration; 2) to view,
take a view of; 2a) in the sense of visiting, meeting with a person; 3)
to learn by looking, to see with the eyes, to perceive;
Just watch as the media antibodies (ie. the festering agents which
render everything palatable for stupidity) swarm to the scene of the
latest nascent interruptions. These are the junctures that require a
light to be shone upon it with the most coverage--and the latent
meaning, the ironic dialectic implicit in the word BLOB emerges soon enough.
"What must be covered is any event or person or deed that might
challenge with something like a [*BOUNDARY* or] *LIMIT*, something the
BLOB cannot absorb, something that could, in resistance or escape,
become the #215 - *ONE* {*SELF* *CONTRADICTION* {#48 - RITUAL (LI) x #6
- CONTRARIETY (LI) - #73 - COMPLETION (CH'ENG)}} thing the omni-tolerant
BLOB cannot allow, something outside it, something unmediated--something
real.
But not to worry. The BLOB may have devoted some extra time and energy
to these challenges, but in the end it prevails. And how is the moment
of its victory marked?
By your indifference." [page 27]
However, if one can use the analogy of the BLOB as having the attributed
sensibility of a pervading ignorance and foolishness which in claiming
to live for today and within the moment yet purveys a logical fallacy:
"FOR VERILY I SAY UNTO YOU, TILL HEAVEN AND EARTH *PASS*-G3928:,
*ONE*-G1520: JOT OR *ONE*-G1520: TITTLE SHALL IN NO WISE *PASS*-G3928:
#290 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#80, #1,
#100, #5, #30, #9, #5, #10, #50] /
#729 - NUMBER OF APPRAISALS 9x9x9 WITHIN NOUMENON as [#80, #1, #100, #5,
#30, #8, #30, #400, #9, #5, #50, #1, #10] = parérchomai (G3928): {UMBRA:
#1007 % #41 = #23} 1) to go past, pass by; 1a) of persons moving
forward; 1a1) to pass by; 1b) of time; 1b1) an act continuing for a
time; 1c) metaph.; 1c1) to pass away, perish; 1c2) to pass by (pass
over), that is, to neglect, omit, (transgress); 1c3) to be led by, to be
carried past, be averted; 1d) to come near, come forward, arrive;
#292 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#80, #1,
#200, #1, #10] /
#332 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#80, #1,
#200, #1, #50] /
#432 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#80, #1, #50,
#300, #1] /
#492 - ONTIC BASIS TO VOLUNTARY FREE WILL as [#80, #1, #200, #1, #10,
#200] = pâs (G3956): {UMBRA: #281 % #41 = #35} 1) individually; 1a)
each, every, any, all, the whole, everyone, all things, everything; 2)
collectively; 2a) some of all types;
FROM THE *LAW*-nómos (G3551): {a law or rule producing a state approved
of God}, TILL *ALL*-G3956: BE FULFILLED." [Matthew 5:18]
#435 as [#400, #30, #5] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to
hang; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) *TO*
*PUT* *TO* *DEATH* *BY* *HANGING*; 1a2) (Niphal) to be hanged; 1a3)
(Piel) *TO* *HANG*, *HANG* *UP* (*FOR* *DISPLAY*);
Whilst proclaiming a pervading relevance to all the verity of it's
"JESUS UPON A CROSS" gospel to the world as having a sure grounding
anchored within the past, nevertheless by its deceptive *ANACHRONISTIC*
(ie. from ἀνά (aná, “backwards”) + χρονίζω (khronízō, “to be located in
time”)) conjuring trick because it lacks any will for an accountability
to resolve the absence of tangibility to that reality of what is surely
nailed to the past, and in so doing has a phantasmagorical {ie. a
fantastic or deceptive appearance, as something in a dream or created by
the imagination} relevance for the here and now.
#52 as [#1, #50, #1] = aná (G303): {UMBRA: #52 % #41 = #11} 1) into the
midst, in the midst, amidst, among, between;
#902 as [#600, #100, #70, #50, #10, #7, #5, #10, #50] = chronízō
(G5549): {UMBRA: #1637 % #41 = #38} 1) to linger, delay, tarry;
[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#50, {@2: Sup: 51 - CONSTANCY: CH'ANG (#52); Ego: 50 - VASTNESS /
WASTING: T'ANG (#51)}
#1, {@3: Sup: 52 - MEASURE: TU (#104 - I COMMIT NO FRAUD {%7}); Ego: 1 -
CENTRE: CHUNG (#52)}
#600, {@4: Sup: 4 - BARRIER: HSIEN (#108); Ego: 33 - CLOSENESS: MI (#85)}
#100, {@5: Sup: 23 - EASE: YI (#131); Ego: 19 - FOLLOWING: TS'UNG (#104
- I COMMIT NO FRAUD {%7})}
#70, {@6: Sup: 12 - YOUTHFULNESS: T'UNG (#143); Ego: 70 - SEVERANCE: KE
(#174)}
#50, {@7: Sup: 62 - DOUBT: YI (#205); Ego: 50 - VASTNESS / WASTING:
T'ANG (#224)}
#10, {@8: Sup: 72 - HARDNESS: CHIEN (#277); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#234)}
#7, {@9: Sup: 79 - DIFFICULTIES: NAN (#356); Ego: 7 - ASCENT: SHANG (#241)}
#5, {@10: Sup: 3 - MIRED: HSIEN (#359); Ego: 5 - KEEPING SMALL: SHAO (#246)}
#10, {@11: Sup: 13 - INCREASE: TSENG (#372); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#256)}
#50] {@12: Sup: 63 - WATCH: SHIH (#435); Ego: 50 - VASTNESS / WASTING:
T'ANG (#306)}
#306 as [#300, #3, #3] = shâgag (H7683): {UMBRA: #306 % #41 = #19} 1) to
go astray, err, commit sin or error; 1a) (Qal); 1a1) *TO* *ERR*
(*MENTALLY*); 1a2) *TO* *SIN* (*IGNORANTLY* *OR* *INADVERTENTLY*);
#306 as [#2, #8, #200, #6, #900] = chărûwts (H2742): {UMBRA: #304 % #41
= #17} 1) *SHARP*-*POINTED*, sharp, diligent; 2) strict decision,
decision; 3) trench, moat, ditch; 4) gold (poetical);
#306 as [#5, #20, #9, #1, #40, #2, #5, #10, #200, #9, #5] = ekthambéō
(G1568): {UMBRA: #882 % #41 = #21} 1) *TO* *THROW* *INTO* *TERROR* *OR*
*AMAZEMENT*; 1a) to alarm thoroughly, to terrify; 2) to be struck with
amazement; 2a) to be thoroughly amazed, astounded; 2b) to be struck with
terror;
#435 as [#400, #3, #2, #30] = gâbal (H1379): {UMBRA: #35 % #41 = #35} 1)
to bound, border; 1a) (Qal) to bound, border; 1b) (Hiphil) *TO* *SET*
*BOUNDS*, *SET* *BOUNDS* *FOR*;
#435 as [#20, #300, #5, #60, #20, #30] = çâkâl (H5530): {UMBRA: #110 %
#41 = #28} 1) *FOOL*;
It is only at the closing pages of his first chapter that DE ZENGOTITA
makes the admission that he is not proffering an academic treatise and
only then provides a cursory revelation as to the profound indebtedness
of his philosophical legacy which culminated within the synthesis of
ideas on media representation, optionality and virtualisation processes.
Similarly we would contend that such ideas are not difficult when
taken individually however when such faculties of expertise are enhanced
by technology then the expansive growth of knowledge is exponential.
We simply posit that the use of a ternary number theoretical noumenon
which conveys the quintessential CATEGORIES of UNDERSTANDING that are
inherent and requisite to the cohesion of identity by a referential
integrity given to TEMPORAL associations and are optimally necessary for
the mediation process itself, to then reduce any scheduling and
transmitted accountability (ie. it is ultimately a personal
responsibility to access media) for the adverse effects of cognitive
dissonance or its chronic state as EXISTENTIAL CRISIS relative to the
HYPOSTASIS REALITY.
As conforming to DE ZENGOTITA's contention that "the trick is bearing
them in mind together. This 'BEARING IN MIND' of aspects has been
essential to phenomenology since Husserl (1959 to 1938) who advanced a
transcendental-idealist philosophy derived from Immanuel Kant (1724 to
1804). We agree that such takes practice and we deploy a neural
linguistic technical and a dialectic poetic process which is then
assayed by a reverse transcriptase to facilitate any evaluation of the
mediation required for the ethical-political judgment. The septet
INTELLECTUS of the noumenon has an ONTIC central premise to its
anthropocentric singularity and if number like words can be so
attributed it has a disposition towards the good.
In a moment a nostalgia DE ZENGOTITA gives some meandering thoughts on
what he in 2005 "would do if I were the parent of a young child today."
Watching little kids in certain neighbourhoods as we pass-by and
wondering at the need for bike helmets that could deflect a bazooka
shell. [page 28]. Imagine the guilt if anyone of them suffered a serious
but avoidable injury. It is easy to mock but you end up opting for them
because its lawful to do so and on balance, it's better than not opting
for them. [page 29]
Agreeably with DE ZENGOTITA, as the product of informal research, we
would assert that the opportunity which is available from spectrum of
options commences with a dynamic process of evaluation which goes like
this.
To begin with, adopt an aesthetic sense that something is amiss and
think about it (a fact, proposal, or request) deeply at length.
Then as realisation express dialectically the constituent parts of what
the problem is.
Sharpen the intuition by use of a poetic form as something more than
just a matter of symbolic action considered for itself.
Otherwise deploy a prudent rhetorical form as then a sufficient symbolic
action considered for its practical purposes.
#435 as [#90, #80, #200, #50, #10, #5] = tsippôren (H6856): {UMBRA: #420
% #41 = #10} 1) fingernail, *STYLUS* *POINT*; 1a) finger-nail; 1b) point
(of a diamond);
The merit of any resultant categories of understanding will then be self
apparent and this may require further word exculpation (Latin: exsculpō:
I dig out or carve out; I elicit or extort; To clear of or to free from
guilt; exonerate) to deduce an optimal outcome as is the characteristic
of our CHILDREN TO COME POEM which was expressly written as our
conclusion to this chapter.
— CHILDREN TO COME —
[Written 30 May 2022]
"JESUS LOVES ME,
SO I HAVE HEARD.
THE *BLESSING* BE.
TRUE TO HIS *WORD*.
A DOVE *DESCENDS*
OF *MERCIES* ABOVE.
HEAVEN CONTENDS.
BY BOUNDLESS LOVE." {@9: Sup: 34 - KINSHIP: CH'IN (#336); Ego: 66 -
DEPARTURE: CH'U (#373)}
YOUTUBE: "QUINDON TARVER - WHEN DOVES CRY"
<https://www.youtube.com/watch?v=UvOCyUbyPS8>
<http://www.grapple369.com/?idea:336,373>
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Incognita.pdf>
Initial Post: 25 May 2022
>
> On 30/5/2022 11:46, dolf wrote:
>> We don't presently know if we will include this poem within this
>> chapter as we still need to consider the remainder of the chapter we
>> are assimilating ...
>>
>> -- CHILDREN TO COME --
>> [Written 30 May 2022]
>>
>> "JESUS LOVES ME,
>> SO I HAVE HEARD.
>> THE *BLESSING* BE.
>> TRUE TO HIS *WORD*.
>>
>> A DOVE *DESCENDS*
>> OF *MERCIES* ABOVE.
>> HEAVEN CONTENDS.
>> BY BOUNDLESS LOVE." {@9: Sup: 34 - KINSHIP: CH'IN (#336); Ego: 66 -
>> DEPARTURE: CH'U (#373)}
>>
>> <http://www.grapple369.com/?idea:336,373>
>>
>> YOUTUBE: "QUINDON TARVER - WHEN DOVES CRY"
>>
>> <https://www.youtube.com/watch?v=UvOCyUbyPS8>
>>
>> #336 as [#10, #100, #80, #90, #6, #700] = qâphats (H7092): {UMBRA:
>> #270 % #41 = #24} 1) to draw together, close, shut, shut up, stop up;
>> 1a) (Qal) to shut; 1b) (Niphal); 1b1) *TO* *DRAW* *ONESELF* *TOGETHER*
>> (*OF* *DEATH*); 1b2) to be shut up to death; 1c) (Piel) springing,
>> skipping (participle);
>>
>> #319 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#10, #9, #300] /
>> #336 as [#6, #10, #9, #300, #5, #6] = nâṭash (H5203): {UMBRA: #359 %
>> #41 = #31} 1) to leave, permit, forsake, cast off or away, reject,
>> suffer, join, spread out or abroad, be loosed, cease, abandon, quit,
>> hang loose, cast down, make a raid, lie fallow, let fall, forgo, draw;
>> 1a) (Qal); 1a1) to leave, let alone, lie fallow, entrust to; 1a2) to
>> forsake, abandon; 1a3) to permit; 1b) (Niphal); 1b1) to be forsaken;
>> 1b2) to be loosened, be loose; 1b3) to be let go, spread abroad; 1c)
>> (Pual) *TO* *BE* *ABANDONED*, *BE* *DESERTED*;
>>
>> #336 as [#300, #1, #30, #5] = shᵉʼôwl (H7585): {UMBRA: #337 % #41 =
>> #9} 1) sheol, underworld, grave, hell, pit; 1a) the underworld; 1b)
>> Sheol - the OT designation for the abode of the dead; 1b1) place of no
>> return; 1b2) *WITHOUT* *PRAISE* *OF* *GOD*; 1b3) wicked sent there for
>> punishment; 1b4) righteous not abandoned to it; 1b5) of the place of
>> exile (fig); 1b6) *OF* *EXTREME* *DEGRADATION* *IN* *SIN*;
>>
>> #336 as [#40, #90, #6, #200] = mâtsôwr (H4692): {UMBRA: #336 % #41 =
>> #8} 1) siege-enclosure, *SIEGE*, entrenchment, siege works; 1a) siege;
>> 1b) enclosure, siege-works, rampart;
>>
>> #290 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#80, #200, #10] /
>> #292 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#2, #80, #200, #10] /
>> #302 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#6, #80, #200, #10,
>> #6] /
>> #330 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#40, #80, #200, #10] /
>> #336 as [#6, #40, #80, #200, #10] / [#40, #80, #200, #10, #6] = pᵉrîy
>> (H6529): {UMBRA: #290 % #41 = #3} 1) fruit; 1a) fruit, produce (of the
>> ground); 1b) fruit, offspring, *CHILDREN*, *PROGENY* (*OF* *THE*
>> *WOMB*); 1c) fruit (of actions) (fig.);
>>
>> #330 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#50, #70, #200, #10] /
>> #378 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#6, #2, #50, #70,
>> #200, #10, #600] /
>> #400 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#30, #50, #70,
>> #200, #10, #600] /
>> #336 as [#50, #70, #200, #10, #6] / [#6, #50, #70, #200, #10] = naʻar
>> (H5288): {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant, youth,
>> retainer; 1a) *BOY*, lad, youth; 1b) servant, retainer;
>>
>> #330 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#5, #50, #70, #200,
>> #5] /
>> #336 as [#6, #5, #50, #70, #200, #5] = (H5291): {UMBRA: #325 % #41 =
>> #38} 1) girl, damsel, female servant; 1a) *GIRL*, damsel, little girl;
>> 1a1) of young woman, marriageable young woman, concubine, prostitute;
>> 1b) maid, female attendant, female servant;
>>
>> #336 as [#300, #20, #6, #10] = sekvîy (H7907): {UMBRA: #336 % #41 =
>> #8} 1) *A* *CELESTIAL* *APPEARANCE* *OR* *PHENOMENON*, *MIND*; 1a)
>> meaning dubious;
>>
>> #336 as [#5, #20, #30, #70, #3, #8, #200] = eklogḗ (G1589): {UMBRA:
>> #136 % #41 = #13} 1) the act of picking out, choosing; 1a) *OF* *THE*
>> *ACT* *OF* *GOD'S* *FREE* *WILL* *BY* *WHICH* *BEFORE* *THE*
>> *FOUNDATION* *OF* *THE* *WORLD* *HE* *DECREED* *HIS* *BLESSINGS* *TO*
>> *CERTAIN* *PERSONS*; 1b) the decree made from choice by which he
>> determined to *BLESS* *CERTAIN* *PERSONS* through Christ by grace
>> alone; 2) a thing or person chosen; 2a) of persons: God's elect;
>>
>> #336 as [#20, #1, #100, #4, #10, #1, #200] = kardía (G2588): {UMBRA:
>> #136 % #41 = #13} 1) the *HEART*; 1a) that organ in the animal body
>> which is the centre of the circulation of the blood, and hence was
>> regarded as the seat of physical life; 1b) denotes the centre of all
>> physical and spiritual life; 1b1) the vigour and sense of physical
>> life; 1b2) the centre and seat of spiritual life; i) the soul or mind,
>> as it is the fountain and seat of the thoughts, passions, desires,
>> appetites, affections, purposes, endeavours; ii) of the understanding,
>> the faculty and seat of the intelligence; iii) of the will and
>> character; iv) *OF* *THE* *SOUL* *SO* *FAR* *AS* *IT* *IS* *AFFECTED*
>> *AND* *STIRRED* *IN* *A* *BAD* *WAY* *OR* *GOOD*, or of the soul as
>> the seat of the sensibilities, affections, emotions, desires,
>> appetites, passions; 1b3) of the middle or central or inmost part of
>> anything, even though inanimate;
>>
>> #400 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#20, #1, #300, #1,
>> #2, #1, #10, #50, #5, #10] /
>> #336 as [#20, #1, #300, #5, #2, #8] = katabaínō (G2597): {UMBRA: #1185
>> % #41 = #37} 1) to go down, come down, *DESCEND*; 1a) the place from
>> which one has come down from; 1b) to come down; 1b1) as from the
>> temple at Jerusalem, from the city of Jerusalem; 1b2) *OF* *CELESTIAL*
>> *BEINGS* *COMING* *DOWN* *TO* *EARTH*; 1c) to be cast down; 2) of
>> things; 2a) to come (i.e. be sent) down; 2b) to come (i.e. fall) down;
>> 2b1) from the upper regions of the *AIR*; 2c) metaph. to (go i.e.) be
>> cast down to the lowest state of wretchedness and shame;
>>
>> YOUTUBE: "Close Encounters of the Third Kind (1977)"
>>
>> <https://www.youtube.com/watch?v=S4PYI6TzqYk>
>>
>> #307 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#300, #2, #5] /
>> #308 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#300, #2, #6] /
>> [#6, #300, #2] /
>> #314 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#2, #10, #300, #2]
>> / [#6, #1, #300, #2, #5] /
>> #330 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#2, #10, #6, #300,
>> #2, #10] / [#6, #2, #10, #300, #2, #10] /
>> #368 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#10, #300, #2, #50,
>> #6] / [#10, #6, #300, #2, #10, #600] /
>> #373 as [#5, #10, #6, #300, #2, #10, #600] / [#6, #10, #300, #2, #10,
>> #5, #600] = yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell,
>> remain, sit, abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set;
>> 1a3) to remain, stay; 1a4) *TO* *DWELL*, *HAVE* *ONE'S* *ABODE*; 1b)
>> (Niphal) to be inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1)
>> to cause to sit; 1d2) to cause to abide, set; 1d3) to cause to dwell;
>> 1d4) to cause (cities) to be inhabited; 1d5) to marry (give an
>> dwelling to); 1e) (Hophal); 1e1) to be inhabited; 1e2) to make to dwell;
>>
>> #373 as [#1, #300, #2, #70] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3}
>> 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1)
>> to swear, take an oath; 1b2) *TO* *SWEAR* (*OF* *JEHOVAH* *BY*
>> *HIMSELF*); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an
>> oath; 1c2) to adjure;
>>
>> #313 as [#300, #8, #5] /
>> #373 as [#10, #300, #8, #50, #5] = shâchâh (H7812): {UMBRA: #313 % #41
>> = #26} 1) *TO* *BOW* *DOWN*; 1a) (Qal) to bow down; 1b) (Hiphil) to
>> depress (fig); 1c) (Hithpael); 1c1) to bow down, prostrate oneself; i)
>> *BEFORE* *SUPERIOR* *IN* *HOMAGE*; ii) *BEFORE* *GOD* *IN* *WORSHIP*;
>> iii) before false gods; iv) before angel;
>>
>> #373 as [#6, #10, #300, #8, #9, #600] = shâchaṭ (H7819): {UMBRA: #317
>> % #41 = #30} 1) to kill, slaughter, beat; 1a) (Qal); 1a1) to
>> slaughter; i) beast for food; ii) sacrifice; iii) person in human
>> sacrifice; iv) beaten, hammered (of shekels); 1a2) (Niphal) to be
>> slaughtered, be slain (of food or sacrifice); 1b) (BDB)
>> *SLAUGHTERING*; 1b1) word doubtful;
>>
>> #354 as [#300, #20, #8, #6, #500] /
>> #378 as [#50, #300, #20, #8] /
>> #373 as [#30, #5, #300, #20, #10, #8] = shâkach (H7911): {UMBRA: #328
>> % #41 = #41} 1) to forget, ignore, wither; 1a) (Qal); 1a1) to forget;
>> 1a2) *TO* *CEASE* *TO* *CARE*; 1b) (Niphal) *TO* *BE* *FORGOTTEN*; 1c)
>> (Piel) to cause to forget; 1d) (Hiphil) to make or cause to forget;
>> 1e) (Hithpael) to be forgotten;
>>
>> #362 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#300, #50,
>> #6, #1, #5] / [#6, #300, #50, #1, #5] /
>> #368 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#6, #300, #50, #6,
>> #1, #5] /
>> #371 - ECCLESIASTICAL CALENDAR (4 x #364 + #371) / #1827 -
>> EUCHARIST / NOUMENON RESONANCE ON 24 MAY 2022 (UVALDE, *TEXAS*
>> *SCHOOL* *SHOOTING*) as [#300, #50, #1, #500] /
>> #373 - *CHILDREN* *TO* *COME* *POEM* / *NOUMENON* *RESONANCE* FOR
>> 13 JANUARY 2022 as [#6, #10, #300, #50, #1, #6] / [#6, #5, #300, #50,
>> #6, #1, #5] /
>> #381 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#300, #50,
>> #1, #10, #500] / [#30, #300, #50, #1] /
>> #407 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#6, #40,
>> #300, #50, #1, #10] / [#40, #300, #50, #1, #10, #6] /
>> #421 - NOUMENON RESONANCE ON 24 MAY 2022 (UVALDE, *TEXAS*
>> *SCHOOL* *SHOOTING*) as [#300, #50, #1, #10, #20, #600] / [#40, #300,
>> #50, #1, #10, #500] /
>> #413 - *MOTHER'S* *LITTLE* *HELPERS* *POEM* as [#6, #40, #300, #50,
>> #1, #10, #6] = sânêʼ (H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be
>> hateful; 1a) (Qal) to hate; 1a1) of man; 1a2) of God; 1a3) *HATER*,
>> *ONE* *HATING*, *ENEMY* (participle) (subst); 1b) (Niphal) to be
>> hated; 1c) (Piel) *HATER* (participle); 1c1) *OF* *PERSONS*,
>> *NATIONS*, *GOD*, *WISDOM*;
>>
>> #373 as [#5, #3, #5, #100, #200, #10, #50] = égersis (G1454): {UMBRA:
>> #523 % #41 = #31} 1) a rousing, excitation; 2) a rising up; 3)
>> *RESURRECTION* *FROM* *THE* *DEAD*;
>>
>> #368 - NOUMENON RESONANCE FOR 30 MAY 2022 as [#5, #30, #5, #8,
>> #200, #70, #50] /
>> #373 as [#8, #30, #5, #8, #9, #8, #300, #5] = eleéō (G1653): {UMBRA:
>> #845 % #41 = #25} 1) to have *MERCY* on; 2) to help one afflicted or
>> seeking aid; 3) *TO* *HELP* *THE* *AFFLICTED*, *TO* *BRING* *HELP*
>> *TO* *THE* *WRETCHED*; 4) to experience mercy;
>>
>> #373 as [#30, #70, #3, #70, #200] = lógos (G3056): {UMBRA: #373 % #41
>> = #4} 1) of speech; 1a) a *WORD*, uttered by a living voice, embodies
>> a conception or idea; 1b) what someone has said; 1b1) a word; 1b2) the
>> sayings of God; 1b3) decree, mandate or order; 1b4) of the moral
>> precepts given by God; 1b5) Old Testament prophecy given by the
>> prophets; 1b6) what is declared, a thought, declaration, aphorism, a
>> weighty saying, a dictum, a maxim; 1c) discourse; 1c1) the act of
>> speaking, speech; 1c2) the faculty of speech, skill and practice in
>> speaking; 1c3) a kind or style of speaking; 1c4) a continuous speaking
>> discourse - instruction; 1d) doctrine, teaching; 1e) anything reported
>> in speech; a narration, narrative; 1f) matter under discussion, thing
>> spoken of, affair, a matter in dispute, case, suit at law; 1g) the
>> thing spoken of or talked about; event, deed; 2) its use as respect to
>> the MIND alone; 2a) reason, the mental faculty of thinking,
>> meditating, reasoning, calculating; 2b) account, i.e. regard,
>> consideration; 2c) account, i.e. reckoning, score; 2d) account, i.e.
>> answer or explanation in reference to judgment; 2e) relation, i.e.
>> with whom as judge we stand in relation; 2e1) reason would; 2f)
>> reason, cause, ground; 3) In John, denotes *THE* *ESSENTIAL* *WORD*
>> *OF* *GOD*, *JESUS* *CHRIST*, *THE* *PERSONAL* *WISDOM* *AND* *POWER*
>> *IN* *UNION* *WITH* *GOD*, *HIS* *MINISTER* *IN* *CREATION* *AND*
>> *GOVERNMENT* *OF* *THE* *UNIVERSE*, the cause of all the world's life
>> both physical and ethical, which for the procurement of man's
>> salvation put on human nature in the person of Jesus the Messiah, the
>> second person in the Godhead, and shone forth conspicuously from His
>> words and deeds.;
>>
>> #373 as [#80, #1, #100, #8, #3, #70, #100, #10, #1] = parēgoría
>> (G3931): {UMBRA: #373 % #41 = #4} 1) addressing, address; 1a)
>> exhortation; 1b) *COMFORT*, *SOLACE*, *RELIEF*, *ALLEVIATION*,
>> *CONSOLATION*;
>>
>> Initial Post: 30 May 2022
>>
>> On 30/5/2022 05:45, dolf wrote:
>>> This Monday morning we've added a definition for the word CUNT {ie.
>>> an unpleasant or stupid person} which unfortunately some of you might
>>> improperly consider by the vernacular.
>>>
>>> — NOW I SEE —
>>> [Written 13 June 2017]
>>>
>>> "YOU'RE NOT AXIS MUNDI.
>>> CENTRE OF AFFECTION.
>>> PLAIN AS ITS MONDAY.
>>> YOUR BANAL REFLECTION.
>>>
>>> ONE THING IS CLEAR.
>>> DRESSED UP WITH BUNT.
>>> THE MIRROR TO PEER.
>>> YOUR WIFE HAS A CUNT {ie. an unpleasant or stupid person}." {@9: Sup:
>>> 47 - PATTERN: WEN (#538); Ego: 65 - INNER: NEI (#476)}
>>>
>>> On 29/5/2022 15:44, dolf wrote:
>>>> ANNA BRYANT @ 0749 HOURS ON 29 MAY 2022: "I agree with all of you.
>>>> It's too late now to come forward, the young man is dead!
>>>>
>>>> If he had all these problems (which I am sure he did),then someone
>>>> should have said something.
>>>>
>>>> Even the young women he told things to was old enough to know he was
>>>> a danger to others. Those ten years olds were calling 911 they were
>>>> hiding from the killer. So girls his age should have known to alert
>>>> someone.
>>>>
>>>> I feel so bad that this could have been prevented! My heart cries
>>>> for those sweet children the teachers the teachers husband that
>>>> passed from a "Broken Heart".
>>>>
>>>> And [for] siblings of the children, grandparents, and
>>>> great-grandparents!
>>>>
>>>> The horror of it is hard to imagine!!!
>>>>
>>>> God rest their souls!🙏🏻🙏🏻🙏🏻"
>>>> <https://www.facebook.com/anna.bryant.1675>
>>>>
>>>> YOUTUBE: "CYN - HOLY ROLLER"
>>>>
>>>> <https://www.youtube.com/watch?v=XeJyuKHuF2w>
>>>>
>>>> DOLF @ 0927 HOURS ON 29 MAY 2022: "AT THE END OF THE DAY YOU CAN
>>>> ALWAYS HAVE A BISCUIT 🍪 AND A SIP OF WINE 🍷 OR PERHAPS JUST SOME
>>>> SALT AND VINEGAR CHIPS 🍟 AS AN ECONOMICAL AMALGAM.
>>>>
>>>> — MR. RAYMOND'S BISCUIT —
>>>> [Written 14 August 2018]
>>>>
>>>> "OH YES DETAILS.
>>>> AND EVERMORE IN.
>>>> SO *MANY* IT FAILS.
>>>> 'T WAS SUCH A *SIN*.
>>>>
>>>> CREME OF THE *DO*.
>>>> WAS EVER SO *FINE*.
>>>> WHIPPED AVOCADO.
>>>> JUST SUBLIME." {@10: Sup: 5 - KEEPING SMALL: SHAO (#390); Ego: 43 -
>>>> ENCOUNTERS: YU (#490)}
>>>>
>>>> #390 as [#100, #200, #90] = qᵉrats (H7170): {UMBRA: #390 % #41 =
>>>> #21} 1) piece; 1a) denounce, *SLANDER*, accuse maliciously, *CHEW*
>>>> *ON* (idiom);
>>>>
>>>> #271 - NOUMENON RESONANCE FOR 29 MAY 2022 as [#70, #200, #1] /
>>>>
#390 as [#70, #200, #70, #50] = hósos (G3745): {UMBRA: #540 % #41 =
>>>> #7} 1) as great as, as far as, how much, how *MANY*, whoever;
>>>>
>>>> #381 - NOUMENON RESONANCE FOR 29 MAY 2022 as [#6, #70, #300,
>>>> #5] / [#70, #300, #5, #6] /
>>>> #405 - NOUMENON RESONANCE FOR 29 MAY 2022 as [#30, #70, #300,
>>>> #5] /
>>>> #436 - NOUMENON RESONANCE FOR 29 MAY 2022 as [#70, #300, #10,
>>>> #50, #6] / [#10, #70, #300, #6, #700] /
>>>> #390 as [#5, #70, #300, #10, #5] / [#70, #300, #500] = ʻâsâh
>>>> (H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish,
>>>> make; 1a) (Qal); 1a1) *TO* *DO*, *WORK*, *MAKE*, *PRODUCE*; i) to
>>>> do; ii) to work; iii) to deal (with); iv) to act, act with effect,
>>>> effect; 1a2) to make; i) to make; ii) to produce; iii) to prepare;
>>>> iv) to make (an offering); v) to attend to, put in order; vi) to
>>>> observe, celebrate; vii) to acquire (property); viii) to appoint,
>>>> ordain, institute; ix) to bring about; x) to use; xi) to spend,
>>>> pass; 1a3) (Niphal); i) *TO* *BE* *DONE*; ii) to be made; iii) to be
>>>> produced; iv) to be offered; v) to be observed; vi) to be used; 1a4)
>>>> (Pual) to be made; 1b) (Piel) to press, squeeze;
>>>>
>>>> #490 as [#6, #8, #9, #1, #400, #10, #50, #6] = chaṭṭâʼâh (H2403):
>>>> {UMBRA: #23 % #41 = #23} 1) *SIN*, sinful; 2) sin, sin offering; 2a)
>>>> sin; 2b) condition of sin, guilt of sin; 2c) *PUNISHMENT* *FOR*
>>>> *SIN*; 2d) sin-offering; 2e) *PURIFICATION* *FROM* *SINS* *OF*
>>>> *CEREMONIAL* *UNCLEANNESS*;
>>>>
>>>> #490 as [#60, #30, #400] = çôleth (H5560): {UMBRA: #490 % #41 = #39}
>>>> 1) *FINE* flour;
>>>>
>>>> #381 - NOUMENON RESONANCE FOR 29 MAY 2022 as [#5, #300, #30,
>>>> #6, #600] /
>>>> #384 - NOUMENON RESONANCE FOR 29 MAY 2022 as [#6, #2, #300,
>>>> #30, #6, #600] /
>>>> #390 as [#300, #30, #40, #500] = shâlôwm (H7965): {UMBRA: #376 % #41
>>>> = #7} 1) completeness, soundness, welfare, peace; 1a) *COMPLETENESS*
>>>> (*IN* *NUMBER*); 1b) safety, soundness (in *BODY*); 1c) welfare,
>>>> health, prosperity; 1d) peace, quiet, tranquillity, contentment; 1e)
>>>> peace, friendship; 1e1) of human relationships; 1e2) *WITH* *GOD*
>>>> *ESPECIALLY* *IN* *COVENANT* *RELATIONSHIP*; 1f) peace (from war);
>>>> 1g) peace (as adjective);
>>>>
>>>> "AND WHEN HE HAD GIVEN THANKS, HE BRAKE [IT], AND SAID, TAKE, EAT:
>>>> THIS IS MY *BODY*, WHICH IS BROKEN FOR YOU: THIS DO IN REMEMBRANCE
>>>> OF ME." [1 Corinthians 11:24 (KJV)]
>>>>
>>>> #436 - NOUMENON RESONANCE FOR 29 MAY 2022 as [#50, #80, #300,
>>>> #6] / [#6, #50, #80, #300] /
>>>> #490 as [#50, #80, #300, #20, #600] = nephesh (H5315): {UMBRA: #430
>>>> % #41 = #20} 1) *SOUL*, self, life, creature, person, appetite,
>>>> mind, living being, desire, emotion, passion; 1a) that which
>>>> breathes, the breathing substance or being, soul, the inner being of
>>>> man; 1b) living being; 1c) living being (with life in the *BLOOD*);
>>>> 1d) the man himself, self, person or individual; 1e) seat of the
>>>> appetites; 1f) seat of emotions and passions; 1g) activity of mind;
>>>> 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i) activity
>>>> of the character; 1i1) dubious;
>>>>
>>>> "AFTER THE SAME MANNER ALSO [HE TOOK] THE CUP, WHEN HE HAD SUPPED,
>>>> SAYING, THIS CUP IS THE NEW TESTAMENT IN MY *BLOOD*: THIS DO YE, AS
>>>> OFT AS YE DRINK [IT], IN REMEMBRANCE OF ME." [1 Corinthians 11:25
>>>> (KJV)]
>>>>
>>>> #390 as [#10, #300, #70, #10] = yeshaʻ (H3468): {UMBRA: #380 % #41 =
>>>> #11} 1) deliverance, *SALVATION*, rescue, safety, welfare; 1a)
>>>> safety, welfare, prosperity; 1b) salvation; 1c) victory;
>>>>
>>>> THEN PRESUMABLY GOD HAS CLEANSED YOUR SOUL NUMBER #1675 AND YOU CAN
>>>> HAVE RENEWED CONFIDENCE WITHIN SALVATION.
>>>>
>>>> #1675 as [#80, #5, #80, #10, #200, #300, #5, #400, #20, #70, #300,
>>>> #5, #200] = pisteúō (G4100): {UMBRA: #1795 % #41 = #32} 1) to think
>>>> to be true, to be persuaded of, to credit, place confidence in; 1a)
>>>> of the thing believed; 1a1) to credit, have confidence; 1b) *IN* *A*
>>>> *MORAL* *OR* *RELIGIOUS* *REFERENCE*; 1b1) used in the NT of the
>>>> conviction and trust to which a man is impelled by a certain inner
>>>> and higher prerogative and law of soul; 1b2) *TO* *TRUST* *IN*
>>>> *JESUS* *OR* *GOD* *AS* *ABLE* *TO* *AID* *EITHER* *IN* *OBTAINING*
>>>> *OR* *IN* *DOING* *SOMETHING*: *SAVING* *FAITH*; 1b3) mere
>>>> acknowledgment of some fact or event: intellectual faith; 1c) to
>>>> entrust a thing to one, i.e. his fidelity; 1c1) to be intrusted with
>>>> a thing;
>>>>
>>>> TO BE CONTINUED ...
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/Incognita.pdf>
>>>>
>>>> Initial Post: 25 May 2022
>>>>
>>>> On 29/5/2022 07:33, dolf wrote:
>>>>> -- (DRAFT) PREMEDIATED (ADVOCATED) MEDIA AND ITS SENSIBLE GROUNDING
>>>>> WITHIN THE WORLD OF TERRA IGNOTA
>>>>>
>>>>> (c) 2022 Dolf Leendert Boek, Revision: 29 May 2022
>>>>>
>>>>> Some time ago we did an improper addition of the ONTIC elements
>>>>> aggregated for JUDGEMENT SENSIBILITY and wrongly computed them to
>>>>> @2188 when they ought to have been @1485 and therefore they cannot
>>>>> possibly action as an arbitrator with a direct temporal #2184 + #4
>>>>> - CATEGORICAL IMPERATIVE correspondence. Fortunately we hadn't
>>>>> committed any substantial thinking time to such a proposition and
>>>>> have corrected the improper assertion (ie. I have a subtle
>>>>> apprehension in the absence of peer review, that an obscurant
>>>>> matrix number misentry or a coding problem could render one's
>>>>> entire labours as naught) within our last chapter.
>>>>>
>>>>> Such is a valuable lesson in humility ("Fools rush in where
>>>>> *ANGELS* fear to tread") since we don't have all the answers and
>>>>> our intention is to then contribute to the UNIVERSE OF DISCOURSE,
>>>>> as not by cause of rhetorical contrivances or argumentative
>>>>> contortions, but rather by an effective means of #273 - SYNCRETIC
>>>>> PROGRESSION so that one can then retain the choice in re-engaging
>>>>> the value of the original author ...
>>>>>
>>>>> Having written several chapters in response to DE ZENGOTITA's
>>>>> opening remarks it would behove us to now assimilate more of his
>>>>> disclosures and argument at a slower rate so as to enable greater
>>>>> time for inner reflection before then venturing to provide
>>>>> narrative of our own considerations.
>>>>>
>>>>> #1624 as [#1, #3, #50, #800, #200, #300, #70, #200] = ágnōstos
>>>>> (G57): {UMBRA: #1624 % #41 = #25} 1) *UNKNOWN*, *FORGOTTEN*;
>>>>>
>>>>> "FOR AS I *PASSED*-G1330: BY {ie. MARS HILL so named by the ROMANS
>>>>> after the GOD OF WAR / #65 - *SOLDIERS*}, AND BEHELD YOUR DEVOTIONS,
>>>>>
>>>>> #116 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 / ʼĕlôhîym
>>>>> (H430): *THE* (*TRUE*) *GOD* as [#4, #10, #8, #30, #9, #5, #50] =
>>>>> diérchomai (G1330): {UMBRA: #840 % #41 = #20} 1) to go through,
>>>>> pass through; 1a) to go, walk, journey, pass through a place; 1b)
>>>>> to travel the road which leads through a place, go, pass, travel
>>>>> through a region; 2) to go different places; 2a) of people, to go
>>>>> abroad; 2b) *OF* *A* *REPORT*, *TO* *SPREAD*, *GO* *ABROAD*;
>>>>>
>>>>> I FOUND AN ALTAR {ie. #449 - STATUES / IDOLS (sébasma (G4574):
>>>>> religiously honoured, an object of worship)} WITH THIS INSCRIPTION
>>>>> {ie. #449 - DECREE (kâthab (H3789): inscribe; describe in writing
>>>>> [13 JANUARY: #432 - 21 MARCH 2013 *APOLOGY*])}, TO THE
>>>>> *UNKNOWN*-G57: GOD. WHOM THEREFORE YE *IGNORANTLY*-G50: WORSHIP
>>>>> {ie. #449 - *CONSECRATE* / SET APART (qâdash (H6942): be separate:
>>>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>>>> #419 - *SLAUGHTER* / *GENOCIDE*])}, HIM DECLARE I UNTO YOU." [Acts
>>>>> 17:23]
>>>>>
>>>>> "HOWBEIT THEN, WHEN YE *KNEW*-G1492:
>>>>>
>>>>> #37 - PURITY (TS'UI) / *NOUMENON* *RESONANCE* FOR 13 JANUARY
>>>>> 2022 as [#8, #10, #4, #5, #10] /
>>>>> #332 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#5, #10,
>>>>> #4, #8, #300, #5] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to
>>>>> see; 1a) to perceive with the eyes; 1b) to perceive by any of the
>>>>> senses; 1c) to perceive, notice, discern, discover; 1d) to see;
>>>>> 1d1) i.e. to turn the eyes, the mind, the attention to anything;
>>>>> 1d2) to pay attention, observe; 1d3) to see about something; i)
>>>>> i.e. to ascertain what must be done about it; 1d4) to inspect,
>>>>> examine; 1d5) to look at, behold; 1e) *TO* *EXPERIENCE* *ANY*
>>>>> *STATE* *OR* *CONDITION*; 1f) to see i.e. have an interview with,
>>>>> to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e.
>>>>> get knowledge of, understand, perceive; 2b1) of any fact; 2b2) the
>>>>> force and meaning of something which has definite meaning; 2b3) to
>>>>> know how, to be skilled in; 2c) to have regard for one, cherish,
>>>>> pay attention to (1Th. 5:12);
>>>>>
>>>>> NOT GOD, YE DID SERVICE UNTO THEM WHICH BY *NATURE*-G5449: ARE NO
>>>>> GODS." [Galatians 4:8]
>>>>>
>>>>> G5449@{
>>>>> @1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION:
>>>>> JUI (#14),
>>>>> @2: Sup: 9 - BRANCHING OUT: SHU (#23); Ego: 76 - AGGRAVATION:
>>>>> CHU (#90),
>>>>> @3: Sup: 47 - PATTERN: WEN (#70); Ego: 38 - FULLNESS: SHENG
>>>>> (#128),
>>>>> @4: Sup: 57 - GUARDEDNESS: SHOU (#127); Ego: 10 -
>>>>> DEFECTIVENESS, DISTORTION: HSIEN (#138),
>>>>> @5: Sup: 14 - PENETRATION: JUI (#141); Ego: 38 - FULLNESS:
>>>>> SHENG (#176),
>>>>> Male: #141; Feme: #176
>>>>> } // #1310
>>>>>
>>>>> #1310 as [#500, #400, #200, #10, #200] = phýsis (G5449): {UMBRA:
>>>>> #1310 % #41 = #39} 1) nature; 1a) the nature of things, the force,
>>>>> laws, order of nature; 1a1) as opposed to what is monstrous,
>>>>> abnormal, perverse; 1a2) *AS* *OPPOSED* *WHAT* *HAS* *BEEN*
>>>>> *PRODUCED* *BY* *THE* *ART* *OF* *MAN*: the natural branches, i.e.
>>>>> branches by the operation of nature; 1b) birth, physical origin;
>>>>> 1c) a mode of feeling and acting which by long habit has become
>>>>> nature; 1d) *THE* *SUM* *OF* *INNATE* *PROPERTIES* *AND* *POWERS*
>>>>> *BY* *WHICH* *ONE* *PERSON* *DIFFERS* *FROM* *OTHERS*, distinctive
>>>>> native peculiarities, natural characteristics: the natural
>>>>> strength, ferocity, and intractability of beasts;
>>>>>
>>>>> "FOR WHEN THE GENTILES, WHICH HAVE NOT THE LAW, *DO*-G4160: BY
>>>>> *NATURE*-G5449:
>>>>>
>>>>> #339 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#80, #5,
>>>>> #80, #70, #10, #8, #20, #5, #50, #1, #10] = poiéō (G4160): {UMBRA:
>>>>> #965 % #41 = #22} 1) to make; 1a) with the names of things made, to
>>>>> produce, construct, form, fashion, etc.; 1b) to be the authors of,
>>>>> the cause; 1c) to make ready, to prepare; 1d) *TO* *PRODUCE*,
>>>>> *BEAR*, *SHOOT* *FORTH*; 1e) to acquire, to provide a thing for
>>>>> one's self; 1f) to make a thing out of something; 1g) to (make
>>>>> i.e.) render one anything; 1g1) to (make i.e.) constitute or
>>>>> appoint one anything, to appoint or ordain one that; 1g2) to (make
>>>>> i.e.) declare one anything; 1h) to put one forth, to lead him out;
>>>>> 1i) to make one do something; 1i1) cause one to; 1j) to be the
>>>>> authors of a thing (to cause, bring about); 2) to do; 2a) to act
>>>>> rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
>>>>> unto one; 2b1) to do to one; 2c) with designation of time: to pass,
>>>>> spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
>>>>> same time to institute, the celebration of the passover; 2e) to
>>>>> perform: to a promise;
>>>>>
>>>>> THE THINGS CONTAINED IN THE LAW, THESE, HAVING NOT THE LAW, ARE A
>>>>> LAW UNTO THEMSELVES:" [Romans 2:14]
>>>>>
>>>>> However I must object to DE ZENGOTITA's statement that "fanaticisms
>>>>> flourish in an atmosphere of unlimited choice" [page 15] and rather
>>>>> consider that the unlimited is then a grounding for engendering of
>>>>> sapience as the capacity to expediently make a proficient (ie.
>>>>> competent or skilled in doing or using something) choice as limit
>>>>> from the availability of propositional options in not necessarily
>>>>> being preoccupied with their superficialities--the greater the
>>>>> practice for making choices then the more optimal the process.
>>>>>
>>>>> #675 as [#1, #100, #50, #8, #200, #5, #300, #1, #10] = arnéomai
>>>>> (G720): {UMBRA: #277 - SEE KANT'S PROLOGOMENA IDEA % #41 = #31} 1)
>>>>> to deny; 2) to deny someone; 2a) to deny one's self; 2a1) *TO*
>>>>> *DISREGARD* *HIS* *OWN* *INTERESTS* *OR* *TO* *PROVE* *FALSE* *TO*
>>>>> *HIMSELF*; 2a2) act entirely unlike himself; 2b) to deny, abnegate,
>>>>> abjure; 2c) *NOT* *TO* *ACCEPT*, *TO* *REJECT*, *TO* *REFUSE*
>>>>> *SOMETHING* *OFFERED*;
>>>>>
>>>>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON IDEA #277: "Anyone
>>>>> may present his contentions on the matter with ever so great a
>>>>> likelihood, piling conclusion [IDEA @277] on conclusion to the
>>>>> point of suffocation; if he has not been able beforehand to
>>>>> [satisfactorily] answer this question: HOW ARE SYNTHETIC
>>>>> PROPOSITIONS A PRIORI POSSIBLE?
>>>>>
>>>>> Kant's answer: Synthetic a priori knowledge is possible because all
>>>>> knowledge is only of appearances (which must conform to our modes
>>>>> of experience) and not of independently real things in themselves
>>>>> (which are independent of our modes of experience).
>>>>>
>>>>> Then I have the right to say: it is all empty, baseless philosophy
>>>>> and false wisdom. You speak through pure reason and pretend as it
>>>>> were to create a priori cognitions, not only by analyzing given
>>>>> concepts, but by alleging new connections that are not based on the
>>>>> principle of contradiction and that you nonetheless presume to
>>>>> understand completely independently of all experience; now how do
>>>>> you come to this, and how will you justify such pretences?
>>>>>
>>>>> You cannot be allowed to call on the concurrence of general
>>>>> *COMMON* *SENSE*; for that is a witness whose standing is based
>>>>> solely on public rumour: Quodcunque ostendis mihi sic, incredulus
>>>>> odi / Whatsoever you show me thusly, *UNBELIEVING*, I hate it
>>>>> [Horace, Epistles, ii.iii.188]
>>>>>
>>>>> [#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>>>>> #100, {@2: Sup: 20 - ADVANCE: CHIN (#21); Ego: 19 - FOLLOWING:
>>>>> TS'UNG (#20)}
>>>>> #50, {@3: Sup: 70 - SEVERANCE: KE (#91); Ego: 50 - VASTNESS /
>>>>> WASTING: T'ANG (#70)}
>>>>> #8, {@4: Sup: 78 - ON THE VERGE: CHIANG (#169 - I TROUBLE MYSELF
>>>>> ONLY WITH MY OWN AFFAIRS {%18}); Ego: 8 - OPPOSITION: KAN (#78)}
>>>>> #200, {@5: Sup: 35 - GATHERING: LIEN (#204); Ego: 38 - FULLNESS:
>>>>> SHENG (#116)}
>>>>> #5, {@6: Sup: 40 - LAW/MODEL: FA (#244); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#121)}
>>>>> #300, {@7: Sup: 16 - CONTACT: CHIAO (#260); Ego: 57 - GUARDEDNESS:
>>>>> SHOU (#178)}
>>>>> #1, {@8: Sup: 17 - HOLDING BACK: JUAN (#277); Ego: 1 - CENTRE:
>>>>> CHUNG (#179)}
>>>>> #10] {@9: Sup: 27 - DUTIES: SHIH (#304); Ego: 10 - DEFECTIVENESS,
>>>>> DISTORTION: HSIEN (#189)}
>>>>>
>>>>> #309 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#2,
>>>>> #100, #200, #2, #5] /
>>>>> #313 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#6, #5,
>>>>> #100, #200, #2] /
>>>>> #362 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#40,
>>>>> #100, #200, #2, #500] /
>>>>> #364 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#2,
>>>>> #100, #200, #2, #20, #600] /
>>>>> #304 as [#2, #100, #200, #2] = qereb (H7130): {UMBRA: #302 % #41 =
>>>>> #15} 1) midst, among, inner part, middle; 1a) inward part; 1a1)
>>>>> physical sense; 1a2) as seat of thought and emotion; 1a3) *AS*
>>>>> *FACULTY* *OF* *THOUGHT* *AND* *EMOTION*; 1b) in the midst, among,
>>>>> from among (of a number of persons); 1c) entrails (of sacrificial
>>>>> animals);
>>>>>
>>>>> #189 as [#1, #3, #50, #70, #5, #10, #50] = agnoéō (G50): {UMBRA:
>>>>> #929 % #41 = #27} 1) *TO* *BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2)
>>>>> not to understand, unknown; 3) to err or sin through mistake, to be
>>>>> wrong;
>>>>>
>>>>> As indispensable as it is, however, to answer this question, at the
>>>>> same time it is just as difficult; and although the principal
>>>>> reason why the answer has not long since been sought rests in the
>>>>> fact that it had occurred to no one that such a thing could be
>>>>> asked, nonetheless a second reason is that a satisfactory answer to
>>>>> this one question requires more assiduous, deeper, and more
>>>>> painstaking reflection than the most prolix work of metaphysics
>>>>> ever did, which promised its author immortality on its first
>>>>> appearance." [pages 28 to 29]
>>>>>
>>>>> Our provisional conclusion is that the Kant's PROLEGOMENA includes
>>>>> a margin metric for example [4:277] that then concords with his
>>>>> argument as IDEAS and these are in all likelihood derived from a
>>>>> HEBREW / GREEK lexicon hierarchy. Which Kant smugly conceals from
>>>>> his readers, any inference of its deployment as the scaffolding and
>>>>> the reference object for his most influential text in the entire
>>>>> history of moral philosophy. But which in our view (ie. it may
>>>>> require some nuanced accommodation or reframing against Kant's
>>>>> constraints) is then most suitable to our purposes for providing
>>>>> the quintessential grounding IDEA framework as noumenon clustering
>>>>> requisite for any sapient / cognitive requirement in the informal
>>>>> research of CONSCIOUSNESS INSTANTIATION within TEMPORALITY.
>>>>>
>>>>> Simply put, DE ZENGOTITA has no conception of any ONTIC grounding
>>>>> as then a NOUMENON reality and the means for circumscribing to all
>>>>> ontological experience and by which mechanism mediation occurs.
>>>>>
>>>>> IMMANUEL KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #27 -
>>>>> GREATEST FUNCTIONAL SKILL IN PARADOXES; I-CHING: H21 - BITE
>>>>> TOGETHER, BITING THROUGH, GNAWING BITE; TETRA: 74 - CLOSURE (CHIH)
>>>>> AS IDEA #311: "I add to this that we have just as little insight
>>>>> into the concept of subsistence, (*WHICH* *WE* *TAKE* *TO*
>>>>> *INCLUDE* *THE* *NOTION* *OF* *A* *TERNARY* *THEORETICAL*
>>>>> *NOUMENON*) i.e., of the necessity that a subject, which itself
>>>>> cannot be a predicate of any other thing, should underlie the
>>>>> existence of things -- nay, that we cannot frame any concept of the
>>>>> possibility of any such thing (although we can point out examples
>>>>> of its use in experience); and I also add that this very
>>>>> incomprehensibility affects the community of things as well, since
>>>>> we have no insight whatsoever into how, from the state of one
>>>>> thing, a consequence could be drawn about the state of completely
>>>>> different things outside it (and vice versa), and into how
>>>>> substances, each of which has its own separate existence, should
>>>>> depend on one another and should indeed do so necessarily.
>>>>>
>>>>> Nonetheless, I am very far from [IDEA @311] taking these concepts
>>>>> to be merely borrowed from experience, and from taking the
>>>>> necessity represented in them to be falsely imputed and a mere
>>>>> illusion through which long habit deludes us; rather, I have
>>>>> sufficiently shown that they and the principles taken from them
>>>>> stand firm a priori prior to all experience, and have their
>>>>> undoubted objective correctness, though of course only with respect
>>>>> to experience." [page 62]
>>>>>
>>>>> Thusly DE ZENGOTITA has recourse to circumscribing his world
>>>>> conceptions by a number of rationalisms which are ostensibly
>>>>> long-winded pedantic pomp: "So the real world, dissolving into
>>>>> optionality, is reconstituting itself on a plane that transcends
>>>>> ancient solidities of nature and custom, craft and industry. The
>>>>> whole process, of which we have just afforded glimpses, has been
>>>>> accelerating since the invention of modern communication
>>>>> technologies (telegraph, photograph, telephone), and it crossed a
>>>>> qualitative threshold in the past couple of decades, with the rise
>>>>> of the new media.
>>>>>
>>>>> At the same time, there has been a convergence of the digital and
>>>>> biogenetic that will lead eventually to a full-blown merger between
>>>>> the real and the representational in every department of our
>>>>> lives." {@13: Sup: 42 - GOING TO MEET: YING (#586: machălôqeth
>>>>> (H4256): *DIVISIONS*); Ego: 7 - ASCENT: SHANG (#432: chîydâh
>>>>> (H2420): *PERPLEXING* *SAYING* *OR* *DIFFICULT* *QUESTION*)}"
>>>>> [pages 17-18]
>>>>>
>>>>> MALE: @84 + @130 = #214
>>>>> FEME: @166 + @192 = #358
>>>>> ONTIC CHECKSUM TOTAL: #572 as [#2, #70, #300, #200] = ʻâsôwr
>>>>> (H6218): {UMBRA: #576 % #41 = #2} 1) ten, *DECADE*; 1a) ten, tenth;
>>>>> 1b) ten-stringed, harp;
>>>>>
>>>>> MALE: @110 = #110
>>>>> FEME: @96 = #96
>>>>> DEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #600] =
>>>>> ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of
>>>>> physical eye; 1a2) as showing mental qualities; 1a3) *OF* *MENTAL*
>>>>> *AND* *SPIRITUAL* *FACULTIES* (fig.); 1b) spring, fountain;
>>>>>
>>>>> We would argue (ie. if I have grasped the nub of the term
>>>>> biogenetic correctly) from entirely a philosophical premise that
>>>>> the *DECADE* as THEORY OF NUMBER has always been digital and the
>>>>> biogenetic premise such as phýsis (G5449): "NATURE AS AN ENTITY AND
>>>>> ESPECIALLY OF PRODUCTIVE POWER" by which ONTOGENY {#15 (#260) ...
>>>>> #34 ... #65 ... #111} RECAPITULATES PHYLOGENY {#111 ... #175 ...
>>>>> #260 ... #369 (#15)} has had a conceptual paradigm for millennia.
>>>>>
>>>>> Whilst it may undergo semantical revision, biological and
>>>>> technological development. As a cultivation of sapience
>>>>> accompanied by a mind, body and soul encapsulation in then
>>>>> advocating idealism by a stasis of being which is kept in check
>>>>> with a #231 - *JUXTAPOSITION* *CONTROL* is it then ever capable of
>>>>> any autonomous renewal?
>>>>>
>>>>> We are yet to make any conclusions (ie. not even cursory) of DE
>>>>> ZENGOTITA's next chapter titled "THE CULT OF THE CHILD".
>>>>>
>>>>> #226 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#2, #8,
>>>>> #6, #200, #10] /
>>>>> #332 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#6, #40,
>>>>> #2, #8, #6, #200, #10, #20, #600] /
>>>>> #231 - *JUXTAPOSITION* *CONTROL* as [#2, #8, #6, #200, #10, #5] =
>>>>> bâchûwr (H970): {UMBRA: #216 % #41 = #11} 1) *YOUTH*, young man;
>>>>>
>>>>> "GIVE ME A CHILD TILL HE IS SEVEN YEARS OLD, AND I WILL SHOW YOU
>>>>> THE MAN." SAID ST IGNATIUS LOYOLA (FOUNDER OF THE JESUITS: 27
>>>>> SEPTEMBER 1540)
>>>>>
>>>>> The proper consideration in our view, is then rather a question of
>>>>> whether there exists a binomial propulsive force which occurs by an
>>>>> extrusion or that its a prerogative ONTIC {ie. #41 x 10 = #410 as
>>>>> [#6, #4, #400] = dâth (H1882): *LAW* (*OF* *GOD*)} arbitrator
>>>>> relative to the #2184 (6D as 6 x #364 days) - COSMOGONIC PRINCIPLE
>>>>> as the vital basis within any temporal continuum?
>>>>>
>>>>> #123 - JUDGEMENT SENSIBILITY (@1485 = [@130, @139, @140, @146,
>>>>> @148, @150, @156, @157, @158, @161])
>>>>>
>>>>> [@130, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO
>>>>> (#49)}
>>>>> @139, {@2: Sup: 26 - ENDEAVOUR: WU (#75); Ego: 58 - GATHERING IN:
>>>>> HSI (#107)}
>>>>> @140, {@3: Sup: 4 - BARRIER: HSIEN (#79); Ego: 59 - MASSING: CHU
>>>>> (#166 - I AM NOT SLUGGISH {%11})}
>>>>> @146, {@4: Sup: 69 - EXHAUSTION: CH'IUNG (#148 - I AM NOT A
>>>>> TRANSGRESSOR {%12}); Ego: 65 - INNER: NEI (#231: *JUXTAPOSITION*
>>>>> *CONTROL*)}
>>>>> @148, {@5: Sup: 55 - DIMINISHMENT: CHIEN (#203); Ego: 67 -
>>>>> DARKENING: HUI (#298)}
>>>>> @150, {@6: Sup: 43 - ENCOUNTERS: YU (#246); Ego: 69 - EXHAUSTION:
>>>>> CH'IUNG (#367)}
>>>>> @156, {@7: Sup: 37 - PURITY: TS'UI (#283); Ego: 75 - FAILURE: SHIH
>>>>> (#442)}
>>>>> @157, {@8: Sup: 32 - LEGION: CHUANG (#315); Ego: 76 - AGGRAVATION:
>>>>> CHU (#518)}
>>>>> @158, {@9: Sup: 28 - CHANGE: KENG (#343); Ego: 77 - COMPLIANCE:
>>>>> HSUN (#595)}
>>>>> @161] {@10: Sup: 27 - DUTIES: SHIH (#370); Ego: 80 - LABOURING:
>>>>> CH'IN (#675)}
>>>>>
>>>>> #675 as [#5, #2, #70, #400, #30, #70, #40, #8, #50] = boúlomai
>>>>> (G1014): {UMBRA: #623 % #41 = #8} 1) *TO* *WILL* *DELIBERATELY*,
>>>>> *HAVE* *A* *PURPOSE*, *BE* *MINDED*; 2) of willing as an affection,
>>>>> to desire;
>>>>>
>>>>> #675 as [#40, #5, #100, #10, #200, #40, #70, #10, #200] = merismós
>>>>> (G3311): {UMBRA: #665 % #41 = #9} 1) a *DIVISION*, partition; 1a)
>>>>> *DISTRIBUTION* (*OF* *VARIOUS* *KINDS*); 2) a separation; 2a) so
>>>>> far as to cleave asunder or separate;
>>>>>
>>>>> #675 as [#4, #400, #50, #1, #200, #9, #1, #10] = dýnamai (G1410):
>>>>> {UMBRA: #506 % #41 = #14} 1) to be able, have power whether by
>>>>> virtue of one's own ability and resources, or of *A* *STATE* *OF*
>>>>> *MIND*, or through favourable circumstances, or by permission of
>>>>> law or custom; 2) to be able to do something; 3) to be capable,
>>>>> strong and powerful;
>>>>>
>>>>> MALE: @148 = #148
>>>>> FEME: @166 = #166
>>>>> ONTIC CHECKSUM TOTAL: #314
>>>>>
>>>>> IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON SECTION #31 -
>>>>> MILITARY STRATAGEM, QUELLING WAR; I-CHING: H32 - PERSEVERANCE,
>>>>> ENDURANCE, DURATION, CONSTANCY; TETRA: 51 - CONSTANCY (CH'ANG) AS
>>>>> IDEA @314: "And so for once one has something determinate, and to
>>>>> which one can adhere in all metaphysical undertakings, which have
>>>>> up to now boldly enough, but always blindly, run over everything
>>>>> without distinction. It never occurred to dogmatic thinkers that
>>>>> the goal of their efforts might have been set up so close, nor even
>>>>> to those who, obstinate in their so-called sound *COMMON* *SENSE*,
>>>>> went forth to insights with concepts and principles of the pure
>>>>> understanding that were indeed legitimate and natural, but were
>>>>> intended for use merely in experience, and for which they neither
>>>>> recognized nor could recognize any determinate boundaries, because
>>>>> they neither had reflected on nor were able to reflect on the
>>>>> nature and even [IDEA @314] the possibility of such a pure
>>>>> understanding.
>>>>>
>>>>> Many a naturalist of pure reason (by which I mean he who trusts
>>>>> himself, without any science, to decide in matters of metaphysics)
>>>>> would like to pretend that already long ago, through the prophetic
>>>>> spirit of his sound *COMMON* *SENSE*, he had not merely suspected,
>>>>> but had known and understood, that which is here presented with so
>>>>> much preparation, or, if he prefers, with such long-winded pedantic
>>>>> pomp: "NAMELY THAT WITH ALL OUR REASON WE CAN NEVER GET BEYOND THE
>>>>> FIELD OF EXPERIENCES."
>>>>>
>>>>> Although the "naturalist of pure reason" contention is here made
>>>>> against presumably DAVID HUME (1711-76) a pithy explanation is
>>>>> given by PROFESSOR RACHEL ZUCKERT (former president of North
>>>>> American Kant Society) of Northwestern University, ILLINOIS, USA
>>>>> within an interview with RICHARD MARSHALL which grants us an
>>>>> understanding of what is meant by the philosophical notion of
>>>>> naturalist within the contextual explanation given of Kant's
>>>>> contention with JOHANN GOTTFRIED HERDER (1744-1803) who in 1762-4
>>>>> had attended his lectures, namely:
>>>>>
>>>>> EXPLANATORY NATURALISM: human knowledge, use of language, aesthetic
>>>>> and moral values, cultural practices, etc. etc. should all be
>>>>> explained by reference to laws, forces, objects that exist in
>>>>> nature, not supernatural entities such as God or *ANGELS* or (as
>>>>> Herder thinks) abstract constructs used in philosophy like
>>>>> 'transcendental ego' that do not pick out actual living human
>>>>> beings (or any perceptible entity).
>>>>>
>>>>> METHODOLOGICAL NATURALISM: philosophy should not be just "pure
>>>>> reason" thinking itself, but rather should incorporate and be
>>>>> guided by the empirical findings of other disciplines -- including
>>>>> the natural sciences (again preeminently biology for Herder), but
>>>>> also anthropology, religious studies, literature, art history, etc.
>>>>> as they can inform about what human beings are like and how we can
>>>>> be transformed in different contexts.
>>>>>
>>>>> NORMATIVE NATURALISM: nature, specifically human nature, also
>>>>> establishes what is good. This is the oldest "naturalist" position
>>>>> -- Aristotle has some version of it -- but it continues to be
>>>>> popular now in a lot of different forms. Herder's version is [...]
>>>>> vitalistic and contextual: what is good for human beings is to
>>>>> fully develop our natural abilities or forces -- to be fully vital
>>>>> -- in harmony with one another, and with our social and natural
>>>>> contexts. [Richard Marshall, Copyright © 2022 All rights reserved
>>>>> <https://www.3-16am.co.uk/articles/naturalist-herder-and-arty-kant>]
>>>>>
>>>>> But since, if someone gradually questions him (ie. HUME) on his
>>>>> rational principles, he must indeed admit that among them there are
>>>>> many that he has not drawn from experience, which are therefore
>>>>> independent of it and valid a priori -- how and on what grounds
>>>>> will he then hold within limits the dogmatist (and himself), who
>>>>> makes use of these concepts and principles beyond all possible
>>>>> experience for the very reason that they are cognized independently
>>>>> of experience.
>>>>>
>>>>> And even he, this adept of sound *COMMON* *SENSE*, is not so
>>>>> steadfast that, despite all of his presumed and cheaply gained
>>>>> wisdom, he will not stumble unawares out beyond the objects of
>>>>> experience into the field of *CHIMERAS* {eg: A HORRIBLE OR UNREAL
>>>>> CREATURE OF THE IMAGINATION; A VAIN OR IDLE FANCY}. Ordinarily, he
>>>>> is indeed deeply enough entangled therein, although he cloaks his
>>>>> ill-founded claims through a popular style, since he gives
>>>>> everything out as mere probability, reasonable conjecture, or
>>>>> analogy." [pages 65-66]
>>>>>
>>>>> — MOTHER'S LITTLE HELPERS —
>>>>> [Written 5 July 2017]
>>>>>
>>>>> "TRUMP IS OFF SOMEWHERES.
>>>>> FAKE NEWS HELTER SKELTER.
>>>>> EVERYONE CHANTS DESPAIRS.
>>>>> PARADES OF MUMMY HELPER.
>>>>>
>>>>> MELANIA HAS LOST SOME PAIRS .
>>>>> MIGHT HE WEAR 'EM AS *WELTER*?
>>>>> PRANCING WITH SUCH *AYRES*.
>>>>> SHIP OF STATE IN DEEP WATER." {@9: Sup: 44 - STOVE: TSAO (#460);
>>>>> Ego: 78 - ON THE VERGE: CHIANG (#413)}
>>>>>
>>>>> *AYRES* (noun):
>>>>> - Archaic spelling of air.
>>>>> - From Latin āer, from Ancient Greek ἀήρ (aḗr)
>>>>>
>>>>> #109 as [#1, #8, #100] = aḗr (G109): {UMBRA: #109 % #41 = #27} 1)
>>>>> *THE* *AIR*, particularly the lower and denser air as distinguished
>>>>> from the higher and rarer air; 2) the atmospheric region;
>>>>>
>>>>> "AND THEY GAVE HIM *AUDIENCE*-G191: {13 JANUARY: [ #215]} UNTO
>>>>> THIS *WORD*-G3056: {13 JANUARY: [ #373], 24 MAY: [ #223]},
>>>>> AND THEN *LIFTED*-G1869: {13 JANUARY: [ #197], 24 MAY:
>>>>> [ #244]} UP THEIR VOICES, AND *SAID*-G3004: {13 JANUARY:
>>>>> [ #215; #313; #354], 24 MAY: [ #43 - ENCOUNTERS (YU),
>>>>> #296]}, *AWAY*-G142: {13 JANUARY: [ #116; #126;
>>>>> #407], 24 MAY: [ #421]} WITH SUCH A FELLOW FROM THE EARTH:
>>>>> FOR IT IS NOT FIT THAT HE SHOULD *LIVE*-G2198: {24 MAY: [ #75 -
>>>>> FAILURE (SHIH)]}.
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/TrumpsMasonicRing.jpeg>
>>>>>
>>>>> AND AS THEY CRIED OUT, AND CAST OFF THEIR *CLOTHES*-G2440: {13
>>>>> JANUARY: [ #362]}, AND *THREW*-G906: {13 JANUARY: [ #313], 24
>>>>> MAY: [ #379]} DUST *INTO*-G1519: {13 JANUARY: [ #215]} THE
>>>>> *AIR*-G109," [Acts 22:22-23]
>>>>>
>>>>> YOUTUBE: "ABBA 1984 (Chess) ONE NIGHT IN BANGKOK (CITY OF *ANGELS*)))
>>>>>
>>>>> "YOU'LL FIND A GOD IN EVERY GOLDEN CLOISTER
>>>>> A LITTLE FLESH, A LITTLE HISTORY
>>>>> I CAN FEEL AN *ANGEL* SLIDING UP TO ME"
>>>>>
>>>>> <https://www.youtube.com/watch?v=guWuGh0ADcE>
>>>>>
>>>>> #460 - MOTHER'S LITTLE HELPERS POEM as [#6, #30, #100, #4, #10,
>>>>> #300, #10] = qaddîysh (H6922): {UMBRA: #414 % #41 = #4} 1) holy,
>>>>> separate; 2) (TWOT) *ANGELS*, saints;
>>>>>
>>>>> #460 - MOTHER'S LITTLE HELPERS POEM as [#6, #8, #40, #400, #6] /
>>>>> [#2, #8, #40, #400, #10] = chêmâh (H2534): {UMBRA: #53 % #41 = #12}
>>>>> 1) heat, *RAGE*, *HOT* *DISPLEASURE*, *INDIGNATION*, *ANGER*,
>>>>> *WRATH*, poison, bottles; 1a) heat; 1a1) fever; 1a2) venom, poison
>>>>> (fig.); 1b) burning anger, rage;
>>>>>
>>>>> #43 - *ENCOUNTERS* (YU) / NOUMENON RESONANCE ON 24 MAY 2022
>>>>> (UVALDE, *TEXAS* *SCHOOL* *SHOOTING*) as [#2, #1, #600] / [#10, #2,
>>>>> #10, #1, #500] /
>>>>> #68 - *DIMMING* / *RIGHTS* (MENG) / NOUMENON RESONANCE ON 24
>>>>> MAY 2022 (UVALDE, *TEXAS* *SCHOOL* *SHOOTING*) as [#30, #5, #2,
>>>>> #10, #1, #500] /
>>>>> #75 - *FAILURE* (SHIH) / NOUMENON RESONANCE ON 24 MAY 2022
>>>>> (UVALDE, *TEXAS* *SCHOOL* *SHOOTING*) as [#6, #10, #2, #1, #50, #6]
>>>>> / [#6, #10, #2, #10, #1, #6, #600] /
>>>>> #403 - *AGREEABLE* *TO* *REASON* / *NOUMENON* *RESONANCE* FOR
>>>>> 13 JANUARY 2022 as [#2, #1, #400] / [#400, #2, #1] /
>>>>> #413 - MOTHER'S LITTLE HELPERS POEM as [#400, #2, #10, #1] / [#2,
>>>>> #1, #400, #10] /
>>>>> #419 - *SLAUGHTER* / *NOUMENON* *RESONANCE* FOR 13 JANUARY
>>>>> 2022 as [#400, #2, #10, #1, #6] / [#6, #5, #2, #1, #400, #5] /
>>>>> #451 - YMTA *MEMETIC* *HEURISTIC* *SEQUENCE* / NOUMENON
>>>>> RESONANCE ON 24 MAY 2022 (UVALDE, *TEXAS* *SCHOOL* *SHOOTING*) as
>>>>> [#6, #5, #2, #10, #1, #6, #400, #10, #5, #6] /
>>>>> #460 - MOTHER'S LITTLE HELPERS POEM as [#6, #5, #2, #1, #6, #400,
>>>>> #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter,
>>>>> come, go, come in; 1a) (Qal); 1a1) *TO* *ENTER*, *COME* *IN*; 1a2)
>>>>> to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL* *OR*
>>>>> *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
>>>>> attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to
>>>>> lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
>>>>> gather, cause to come, bring near, bring against, bring upon; 1b4)
>>>>> to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
>>>>> 1c2) to be introduced, be put;
>>>>>
>>>>> #432 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#6, #2,
>>>>> #8, #9, #1, #400, #6] / [#6, #2, #8, #9, #1, #6, #400] /
>>>>> #460 - MOTHER'S LITTLE HELPERS POEM as [#2, #8, #9, #1, #400, #600]
>>>>> / [#6, #30, #8, #9, #1, #6, #400] = chaṭṭâʼâh (H2403): {UMBRA: #23
>>>>> % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a) sin; 2b)
>>>>> *CONDITION* *OF* *SIN*, *GUILT* *OF* *SIN*; 2c) punishment for sin;
>>>>> 2d) sin-offering; 2e) purification from sins of ceremonial
>>>>> uncleanness;
>>>>>
>>>>> #451 - YMTA *MEMETIC* *HEURISTIC* *SEQUENCE* / NOUMENON
>>>>> RESONANCE ON 24 MAY 2022 (UVALDE, *TEXAS* *SCHOOL* *SHOOTING*) as
>>>>> [#6, #5, #40, #400] / [#6, #40, #400, #5] /
>>>>> #457 - NOUMENON RESONANCE ON 24 MAY 2022 (UVALDE, *TEXAS*
>>>>> *SCHOOL* *SHOOTING*) as [#6, #5, #6, #40, #400] /
>>>>> #460 - MOTHER'S LITTLE HELPERS POEM as [#40, #400, #500] / [#20,
>>>>> #40, #400] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) *TO*
>>>>> *DIE*, *KILL*, *HAVE* *ONE* *EXECUTED*; 1a) (Qal); 1a1) to die;
>>>>> 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*,
>>>>> *PERISH* (*OF* *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY* (*BY*
>>>>> *NEGLECT* *OF* *WISE* *MORAL* *CONDUCT*); 1b) (Polel) to kill, put
>>>>> to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
>>>>> (Hophal); 1d1) to be killed, be put to death; i) to die prematurely;
>>>>>
>>>>> #460 - MOTHER'S LITTLE HELPERS POEM as [#300, #70, #80, #10] =
>>>>> çâʻiph (H5587): {UMBRA: #210 % #41 = #5} 1) ambivalence,
>>>>> *DIVISION*, *DIVIDED* *OPINION*;
>>>>>
>>>>> "AND ELIJAH {God the Lord, the strong Lord} CAME UNTO ALL THE
>>>>> PEOPLE, AND SAID, HOW LONG HALT YE BETWEEN TWO *OPINIONS*-H5587:?
>>>>> IF THE LORD BE GOD, FOLLOW HIM: BUT IF BAAL {master; lord}, THEN
>>>>> FOLLOW HIM. AND THE PEOPLE ANSWERED HIM NOT A WORD." [1Kings 18:21]
>>>>>
>>>>> #413 - MOTHER'S LITTLE HELPERS POEM as [#1, #10, #2, #400] = ʼêybâh
>>>>> (H342): {UMBRA: #18 % #41 = #18} 1) *ENMITY*, *HATRED*;
>>>>>
>>>>> #413 - MOTHER'S LITTLE HELPERS POEM as [#400, #5, #3, #5] = hâgâh
>>>>> (H1897): {UMBRA: #13 % #41 = #13} 1) to moan, growl, utter, muse,
>>>>> mutter, meditate, devise, plot, speak; 1a) (Qal); 1a1) to roar,
>>>>> growl, groan; 1a2) to utter, speak; 1a3) *TO* *MEDITATE*, *DEVISE*,
>>>>> *MUSE*, *IMAGINE*; 1b) (Poal) to utter; 1c) (Hiphil) to mutter;
>>>>>
>>>>> "THEY ALSO THAT SEEK AFTER MY LIFE LAY SNARES FOR ME: AND THEY THAT
>>>>> SEEK MY HURT SPEAK MISCHIEVOUS THINGS, AND *IMAGINE*-H1897: DECEITS
>>>>> ALL THE DAY LONG." [Psalm 38:12]
>>>>>
>>>>> #413 - MOTHER'S LITTLE HELPERS POEM as [#8, #400, #5] /
>>>>> #808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT as [#8,
>>>>> #400, #400] = chittâh (H2847): {UMBRA: #413 % #41 = #3} 1)
>>>>> *TERROR*, *FEAR*;
>>>>>
>>>>> #373 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#300,
>>>>> #3, #70] /
>>>>> #413 - MOTHER'S LITTLE HELPERS POEM as [#40, #300, #3, #70] /
>>>>> #808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT as [#30, #5,
>>>>> #300, #400, #3, #70] = shâgaʻ (H7696): {UMBRA: #373 % #41 = #4} 1)
>>>>> to be mad; 1a) (Pual); 1a1) to be mad; 1a2) to be maddened
>>>>> (participle); 1b) (Hithpael) *TO* *SHOW* *MADNESS*;
>>>>>
>>>>> "THE DAYS OF VISITATION ARE COME, THE DAYS OF RECOMPENSE ARE COME;
>>>>> ISRAEL SHALL KNOW IT: THE PROPHET IS A FOOL, THE SPIRITUAL MAN IS
>>>>> *MAD*-H7696:, FOR THE MULTITUDE OF THINE INIQUITY, AND THE GREAT
>>>>> HATRED." [Hosea 9:7]
>>>>>
>>>>> #362 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#300,
>>>>> #50, #6, #1, #5] / [#6, #300, #50, #1, #5] /
>>>>> #371 - ECCLESIASTICAL CALENDAR (4 x #364 + #371) / #1827 -
>>>>> EUCHARIST / NOUMENON RESONANCE ON 24 MAY 2022 (UVALDE, *TEXAS*
>>>>> *SCHOOL* *SHOOTING*) as [#300, #50, #1, #500] /
>>>>> #373 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#6, #10,
>>>>> #300, #50, #1, #6] / [#6, #5, #300, #50, #6, #1, #5] /
>>>>> #381 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#300,
>>>>> #50, #1, #10, #500] / [#30, #300, #50, #1] /
>>>>> #407 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#6, #40,
>>>>> #300, #50, #1, #10] / [#40, #300, #50, #1, #10, #6] /
>>>>> #421 - NOUMENON RESONANCE ON 24 MAY 2022 (UVALDE, *TEXAS*
>>>>> *SCHOOL* *SHOOTING*) as [#300, #50, #1, #10, #20, #600] / [#40,
>>>>> #300, #50, #1, #10, #500] /
>>>>> #413 - MOTHER'S LITTLE HELPERS POEM as [#6, #40, #300, #50, #1,
>>>>> #10, #6] = sânêʼ (H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be
>>>>> hateful; 1a) (Qal) to hate; 1a1) of man; 1a2) of God; 1a3) *HATER*,
>>>>> *ONE* *HATING*, *ENEMY* (participle) (subst); 1b) (Niphal) to be
>>>>> hated; 1c) (Piel) *HATER* (participle); 1c1) *OF* *PERSONS*,
>>>>> *NATIONS*, *GOD*, *WISDOM*;
>>>>>
>>>>> #413 - MOTHER'S LITTLE HELPERS POEM as [#200, #80, #5, #10, #100,
>>>>> #8, #10] = speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to *SOW*,
>>>>> *SCATTER*, *SEED*; 2) metaphor of *PROVERBIAL* *SAYINGS*;
>>>>>
>>>>> FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND WHETHER THE
>>>>> PREDICATES ON MIND HAVE A SUPERVENIENCE UPON THE BODY"
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Supervenience.pdf>
>>>>>
>>>>> #419 - *SLAUGHTER* / *NOUMENON* *RESONANCE* FOR 13 JANUARY
>>>>> 2022 as [#6, #2, #400, #5, #6] /
>>>>> #413 - MOTHER'S LITTLE HELPERS POEM as [#2, #400, #5, #6] = tôhûw
>>>>> (H8414): {UMBRA: #411 % #41 = #1} 1) *FORMLESSNESS*, *CONFUSION*,
>>>>> *UNREALITY*, *EMPTINESS*; 1a) *FORMLESSNESS* (*OF* *PRIMEVAL*
>>>>> *EARTH*); 1a1) nothingness, empty space; 1b) *THAT* *WHICH* *IS*
>>>>> *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland,
>>>>> wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
>>>>>
>>>>> IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON IDEA @370: "Only in
>>>>> empirical *NATURAL* *SCIENCE* can conjectures (by means of
>>>>> induction and analogy) be tolerated, and even then, the possibility
>>>>> at least of what I am assuming must be fully certain.
>>>>>
>>>>> Matters are, if possible, even worse with the appeal to sound
>>>>> *COMMON* *SENSE*, if the discussion concerns concepts and
>>>>> principles, not insofar as they are supposed to be valid with
>>>>> respect to experience, but rather insofar as they are to be taken
>>>>> as valid beyond the conditions of experience. For what is sound
>>>>> *COMMON* *SENSE*? It is the ordinary understanding, insofar as it
>>>>> judges correctly. And what now is the ordinary understanding? It is
>>>>> the faculty of cognition and of the use of rules in concreto, as
>>>>> distinguished from the speculative understanding, which is a
>>>>> faculty of the cognition of rules in abstracto. *COMMON* *SENSE*,
>>>>> or ordinary understanding, will hardly be able to understand the
>>>>> rule: that everything which happens is determined by its cause, and
>>>>> it will never be able to have insight into it in such a general way.
>>>>>
>>>>> It therefore demands an example from experience, and when it hears
>>>>> [IDEA @370] that this rule means nothing other than what it had
>>>>> always thought when a windowpane was broken or a household article
>>>>> had disappeared, it then understands the principle and grants it.
>>>>> Ordinary understanding, therefore, has a use no further than the
>>>>> extent to which it can see its rules confirmed in experience
>>>>> (although these rules are actually present in it a priori);
>>>>> consequently, to have insight into these rules a priori and
>>>>> independently of experience falls to the speculative understanding,
>>>>> and lies completely beyond the horizon of the ordinary understanding.
>>>>>
>>>>> But metaphysics is concerned indeed solely with this latter type of
>>>>> cognition, and it is certainly a poor sign of sound *COMMON*
>>>>> *SENSE* to appeal to this guarantor, who has no judgment here, and
>>>>> who we otherwise look down upon, except if we find ourselves in
>>>>> trouble, and without either advice or help in our speculation."
>>>>> [pages 120-121]
>>>>>
>>>>> For DE ZENGOTITA the conclusion on the plethora of optional
>>>>> realities and their self-directed promiscuous (ie. relative to the
>>>>> temporal) selection is compellingly obvious, "When people (or
>>>>> whatever they are) look back on our time, all this will appear as a
>>>>> single development: It will be called something like the
>>>>> "INFORMATION REVOLUTION", and the lesson of that revolution will be
>>>>> this:
>>>>>
>>>>> WHAT COUNTS IS THE [ENCODING]
>>>>>
>>>>> Some people refuse to accept the fact that reality is becoming
>>>>> indistinguishable from representation in a qualitative new way.
>>>>> They find permanent refuge in the belief that *NOTHING* *IS* *NEW*
>>>>> *UNDER* *THE* *SUN*. They already understand [as #54 - UNITY OF
>>>>> APPERCEPTION] what they need to understand in order to understand
>>>>> everything else." [pages 18-19]
>>>>>
>>>>> "THE THING THAT HATH *BEEN*-H1961:, IT IS THAT WHICH SHALL BE; AND
>>>>> THAT WHICH IS *DONE*-H6213: IS THAT WHICH SHALL BE DONE:
>>>>>
>>>>> #37 - PURITY (TS'UI) / *NOUMENON* *RESONANCE* FOR 13 JANUARY
>>>>> 2022 as [#6, #10, #5, #10, #6] /
>>>>> #71 - STOPPAGE / WORLDVIEW (CHIH) / *NOUMENON* *RESONANCE* FOR
>>>>> 13 JANUARY 2022 as [#6, #50, #5, #10] /
>>>>> #330 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #10, #5, #10,
>>>>> #5] /
>>>>> #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#5, #10, #400,
>>>>> #5] / [#400, #5, #10, #5] /
>>>>> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#5, #10, #6, #400] /
>>>>> [#6, #400, #5, #10] = hâyâh (H1961): {UMBRA: #20 % #41 = #20} 1) to
>>>>> be, become, come to pass, exist, happen, fall out; 1a) (Qal); 1a1)
>>>>> -----; i) to happen, fall out, occur, take place, come about, come
>>>>> to pass; ii) to come about, come to pass; 1a2) to come into being,
>>>>> become; i) to arise, appear, come; ii) to become; 1) to become; 2)
>>>>> to become like; 3) *TO* *BE* *INSTITUTED*, *BE* *ESTABLISHED*; iii)
>>>>> to be; 1) to exist, be in existence; 2) to abide, remain, continue
>>>>> (with word of place or time); 3) to stand, lie, be in, be at, be
>>>>> situated (with word of locality); 4) to accompany, be with; iv)
>>>>> (Niphal); 1) to occur, come to pass, be done, be brought about; 2)
>>>>> to be done, be finished, be gone;
>>>>>
>>>>> #381 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#6, #70,
>>>>> #300, #5] / [#70, #300, #5, #6] /
>>>>> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#30, #70, #300, #10]
>>>>> / [#70, #300, #600] /
>>>>> #420 - PERISAPSIS NOUMENON EXTENT FOR 3 JANUARY as [#70, #300, #10,
>>>>> #600] = ʻâsâh (H6213): {UMBRA: #375 % #41 = #6} 1) *TO* *DO*,
>>>>> *FASHION*, *ACCOMPLISH*, *MAKE*; 1a) (Qal); 1a1) to do, work, make,
>>>>> produce; i) to do; ii) to work; iii) to deal (with); iv) *TO*
>>>>> *ACT*, *ACT* *WITH* *EFFECT*, *EFFECT*; 1a2) to make; i) to make;
>>>>> ii) to produce; iii) to prepare; iv) to make (an offering); v) to
>>>>> attend to, put in order; vi) to observe, celebrate; vii) to acquire
>>>>> (property); viii) *TO* *APPOINT*, *ORDAIN*, *INSTITUTE*; ix) to
>>>>> bring about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to be
>>>>> done; ii) to be made; iii) to be produced; iv) to be offered; v) to
>>>>> be observed; vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to
>>>>> press, squeeze;
>>>>>
>>>>> #116 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 / ʼĕlôhîym
>>>>> (H430): *THE* (*TRUE*) *GOD* as [#1, #10, #50, #50, #5] = ʼayin
>>>>> (H369): {UMBRA: #61 % #41 = #20} 1) *NOTHING*, *NOT*, *NOUGHT*; 1a)
>>>>> nothing, nought; 1b) not; 1c) to have not (of possession); 1d)
>>>>> without; 1e) for lack of;
>>>>>
>>>>> AND THERE IS *NO*-H369: NEW THING UNDER THE SUN." [Ecclesiastes 1:9]
>>>>>
>>>>> YOUTUBE: "Imagine Dragons - Demons (Official Video)"
>>>>>
>>>>> <https://www.youtube.com/watch?v=mWRsgZuwf_8>
>>>>>
>>>>> The solution to this is perhaps the provisional hypothesis which
>>>>> was alluded to within our last chapter, that the consideration
>>>>> firstly relates to the nature of any ONTIC grounding and whether
>>>>> this is subject (@102 --> @168) to any substitution or mechanism by
>>>>> cause of a binomial #1080 - HETEROS hypostasis which dogmatically
>>>>> makes an economy against the human autonomy.
>>>>>
>>>>> Secondly the nature of fidelity as to the manner whereby the
>>>>> experiential NOUMENON clustered empirical categories are temporally
>>>>> actuated as then the basis for a vital consciousness instantiation.
>>>>>
>>>>> Such rational belief is not as DE ZENGOTITA suggests merely
>>>>> unequivocal "crude denials of the psychological processes that
>>>>> actually determine how we [as sapient entities or human beings]
>>>>> function." [page 19]
>>>>>
>>>>> Especially given that any discordance to those CATEGORIES of
>>>>> UNDERSTANDING which are inherent and requisite to cohesion of
>>>>> identity by such NOUMENON / TEMPORAL associations, might then be
>>>>> considered as symptomatic of an EXISTENTIAL CRISIS relative to the
>>>>> HYPOSTASIS REALITY which as verity of salvation is otherwise
>>>>> sustained by *OUR* (ie. most adamantly NEVER "Jesus on a stick"
>>>>> Roman Catholicism) CHRISTOLOGICAL (INRI) historical as philological
>>>>> evidence of a corresponding PERIHELION (#420, #322, #404, #314,
>>>>> #369, #337, #379, #342) AND APOHELION (#330, #410, #352, #421,
>>>>> #373, #472, #337, #454) binding to the earth's orbit.
>>>>>
>>>>> Our MOTHER'S LITTLE HELPERS POEM initially written on 5 JULY 2017
>>>>> serves as an exemplar case study to then validate our provisional
>>>>> hypothesis that the EXPERIENTIAL NOUMENON CLUSTERED EMPIRICAL
>>>>> CATEGORIES which are conveyed here by the YANG: #44 - STOVE: TSAO
>>>>> (#460) / YIN: 78 - ON THE VERGE: CHIANG (#413) in having then by
>>>>> NOUMENON / TEMPORAL associations that are unusually equated to both
>>>>> our #0 - anchorage proposition upon 13 JANUARY and also to this
>>>>> later DOMESTIC TERROR event as the UVALDE, TEXAS SCHOOL SHOOTING
>>>>> occurring on 24 MAY 2022.
>>>>>
>>>>> And we had made the hypothetical observation that these EMPIRICAL
>>>>> CATEGORIES are both inherent as requisite to a cohesion of identity
>>>>> being then the reasoned basis for any vital consciousness
>>>>> instantiation:
>>>>>
>>>>> #403 (#460) - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#30,
>>>>> #70, #3, #10, #20, #70, #200] = logikós (G3050): {UMBRA: #403 % #41
>>>>> = #34} 1) pertaining to speech or speaking; 2) pertaining to the
>>>>> reason or logic; 2a) *SPIRITUAL*, *PERTAINING* *TO* *THE* *SOUL*;
>>>>> 2b) *AGREEABLE* *TO* *REASON*, *FOLLOWING* *REASON*, *REASONABLE*,
>>>>> *LOGICAL*;
>>>>>
>>>>> G3050@{
>>>>> @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
>>>>> RESOLUTION: YI (#30),
>>>>> @2: Sup: 19 - FOLLOWING: TS'UNG (#49); Ego: 70 - SEVERANCE: KE
>>>>> (#100),
>>>>> @3: Sup: 22 - RESISTANCE: KE (#71); Ego: 3 - MIRED: HSIEN (#103),
>>>>> @4: Sup: 32 - LEGION: CHUANG (#103); Ego: 10 - DEFECTIVENESS,
>>>>> DISTORTION: HSIEN (#113),
>>>>> @5: Sup: 52 - MEASURE: TU (#155); Ego: 20 - ADVANCE: CHIN (#133),
>>>>> @6: Sup: 41 - RESPONSE: YING (#196 - I AM NOT ONE OF LOUD VOICE
>>>>> {%37}); Ego: 70 - SEVERANCE: KE (#203),
>>>>> @7: Sup: 79 - DIFFICULTIES: NAN (#275); Ego: 38 - FULLNESS:
>>>>> SHENG (#241),
>>>>> Male: #275; Feme: #241
>>>>> } // #403
>>>>>
>>>>> IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON IDEA @275: "In the
>>>>> Critique of Pure Reason I worked on this question synthetically,
>>>>> namely by inquiring within pure reason itself, and seeking to
>>>>> determine within this source both the elements and the laws of its
>>>>> pure use, according to principles. This work is difficult and
>>>>> requires a resolute reader to think himself little by little into a
>>>>> system that takes no foundation as given except reason itself, and
>>>>> that therefore tries to develop cognition out of its *ORIGINAL*
>>>>> *SEEDS* (#413 - *PROVERBIAL* *SAYINGS*; #329 - *NEW* *YEAR'S*
>>>>> *DAY*; #348 - *HASMONEAN*) without relying on any fact whatever.
>>>>>
>>>>> Prolegomena should by contrast be preparatory exercises; they ought
>>>>> more to indicate what needs to be done in order to bring a science
>>>>> into existence if possible, than to present the science itself.
>>>>> They must therefore rely on something [IDEA @275] already known to
>>>>> be dependable, from which we can go forward with confidence and
>>>>> ascend to the sources, which are not yet known, and whose discovery
>>>>> not only will explain what is known already, but will also exhibit
>>>>> an area with many cognitions that all arise from these same
>>>>> sources. The methodological procedure of prolegomena, and
>>>>> especially of those that are to prepare for a future metaphysics,
>>>>> will therefore be analytic." [pages 25 to 26]
>>>>>
>>>>> MAYA YANG / RAMON ANTONIO VARGAS (THE GUARDIAN NEWSPAPER) @ 0521
>>>>> HOURS ON 28 MAY 2022: "Adriana Martinez who is the mother of the
>>>>> 18-year-old gunman, looked distraught as she wept in her car,
>>>>> telling CNN affiliate Televisa, in Spanish: "I have no words to
>>>>> say, I don't know what he was thinking."
>>>>>
>>>>> Her interview aired on Friday 27 MAY 2022 as questions continued to
>>>>> multiply over the actions of law enforcement officials three days
>>>>> ago during the shooting, with gaps in the timeline [giving rise to]
>>>>> *BEWILDERMENT* and *ANGER* {#460 - chêmâh (H2534): *INDIGNATION*,
>>>>> *ANGER*, *WRATH*} about how the gunman was *INSIDE* {#43 -
>>>>> *ENCOUNTERS* (YU), #68 - *DIMMING* / *RIGHTS* (MENG), #75 -
>>>>> *FAILURE* (SHIH), #451 - *JUDGMENT* AS RECTITUDE (ATTRIBUTES OF GOD
>>>>> OR MAN), #460 - bôwʼ (H935): *COME* *IN* / *ATTACK* (*ENEMY*)} for
>>>>> about an hour as armed officers held back.
>>>>>
>>>>> "He had his *REASONS* for doing what he did. Please don't *JUDGE*
>>>>> him. I only want the innocent children who died to forgive me," she
>>>>> said.
>>>>>
>>>>> When asked by a reporter what Martinez would tell the families who
>>>>> have lost loved ones, she replied: "Forgive me, forgive my son. I
>>>>> know he had his *REASONS*."
>>>>>
>>>>> "What *REASONS* could he have had?" the reporter followed up.
>>>>>
>>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>>
>>>>> UMBRA: #403 % #41 = #34 - Great Guide, Trust in its Perfection;
>>>>> I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work
>>>>> on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
>>>>> Duties;
>>>>>
>>>>> THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
>>>>> Memphis; I am neither a liar nor a doer of mischief.
>>>>>
>>>>> #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
>>>>> #TOOLS: With Closure (no. #74), closing out feelings of
>>>>> obligation.
>>>>> #POSITION: As to Closure (no. #74), both are shut off, but
>>>>> #TIME: As to *CLOSENESS* (no. #33), all use the One.
>>>>> #CANON: #215
>>>>>
>>>>> ONTIC_OBLIGANS_215@{
>>>>> @1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN
>>>>> (#34),
>>>>> @2: Sup: 27 - DUTIES: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
>>>>> @3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH
>>>>> (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>>>>> @4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI
>>>>> (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
>>>>> Male: #134; Feme: #215
>>>>> } // #215 - *SELF* *CONTRADICTION* {#48 - RITUAL (LI) x #6 -
>>>>> CONTRARIETY (LI) - #73 - COMPLETION (CH'ENG)}
>>>>>
>>>>> Martinez said, weeping: "To get *CLOSER* to those children instead
>>>>> of paying attention to the other bad things [which I had as his
>>>>> copula mother did ignore for far too long], I have no words. I
>>>>> don't know.""
>>>>> <https://www.theguardian.com/us-news/2022/may/27/texas-school-shooter-parents>
>>>>>
>>>>>
>>>>> DOLF @ 0342 HOURS ON 28 MAY 2022: "They are dead ma'am and
>>>>> incapable of any vital action so hence your statements are entirely
>>>>> irrational.
>>>>>
>>>>> You are just babbling {ie. in a foolish, confused, or
>>>>> incomprehensible way}."
>>>>>
>>>>> Our starting point for an explanation (ie. perhaps some Kabbalah
>>>>> study on the Sefer Yetzirah: Book of Creation in Theory and
>>>>> Practice might assist) is a recourse to any available Wikipedia
>>>>> resources, and we determined therein that the meaning of #413 -
>>>>> TOHU which is the enigmatic *PROVERBIAL* *SAYING* Tohu wa-bohu or
>>>>> Tohu va-Vohu (תֹהוּ וָבֹהוּ ṯōhū wā-ḇōhū) as a Biblical Hebrew phrase
>>>>> found within the Genesis creation narrative [Genesis 1:2] describes
>>>>> the condition of the earth (ʼerets (H776)) {#0 - CENTRE ANCHOR UPON
>>>>> 13 JANUARY OR #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE} immediately
>>>>> before the creation of light in [Genesis 1:3].
>>>>>
>>>>> The ancient Greeks believed that there were four quintessential
>>>>> elements that everything was made up of: EARTH, WATER, AIR, and
>>>>> FIRE. This theory was suggested around 450 BC, and it was later
>>>>> supported and added to by Aristotle. Within China however, the
>>>>> pragmatic Daoist saw five base elements in their #205 - PRINCIPLE
>>>>> OF PERSISTENCE model are EARTH as CENTRE, FIRE as SOUTH, WATER as
>>>>> NORTH, METAL as WEST, and WOOD as EAST. They developed this model
>>>>> from the patterns of the universe easily observable to anyone who
>>>>> is a careful observer.
>>>>>
>>>>> "The Mystery of which we speak in hidden places, as dazzling light
>>>>> from the infinite and fiery brilliance out of the boundless unfolds
>>>>> (li or chang: 'to expand') the myriad species (categories) from the
>>>>> *PRIMORDIAL* *CHAOS* as the holding place for Being, without
>>>>> revealing a form of its own:
>>>>>
>>>>> + 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of
>>>>> Universal Law}
>>>>> + 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
>>>>> + 0, 3, 6 {ie. Self identity - Formula of Autonomy}
>>>>> + 1, 2, 3 {ie. Formula of Progression of individual phenomena (Wan
>>>>> Wu)}
>>>>>
>>>>> = Tetragrammation hierarchy value as NUMBER.
>>>>>
>>>>> + 0, 81, 9(9²+1)/2 = #369 {ie. Organization of the myriad or number
>>>>> of things}
>>>>>
>>>>> "IN THE BEGINNING *GOD* {ʼĕlôhîym (H430): 13 JANUARY [ #116,
>>>>> #126], 24 MAY 2022 [ #68 - *DIMMING* / *RIGHTS*
>>>>> (MENG), #106]} *CREATED* {bârâʼ (H1254): 13 JANUARY [ #215],
>>>>> 24 MAY 2022 [ #223]} THE *HEAVEN* {24 MAY 2022 [ #435]} AND
>>>>> THE *EARTH* {ʼerets (H776): 13 JANUARY [ #313, #359], 24 MAY
>>>>> 2022 [ #296, #371]}.
>>>>>
>>>>> AND THE *EARTH* {ʼerets (H776): 13 JANUARY [ #313, #359], 24
>>>>> MAY 2022 [ #296, #371]} WAS WITHOUT *FORM* {ôhûw (H8414): 13
>>>>> JANUARY [ #419]}, AND VOID; AND *DARKNESS* {chôshek (H2822): 13
>>>>> JANUARY [ #339, #364], 24 MAY 2022 [ #364]} WAS UPON THE
>>>>> *FACE* {pânîym (H6440): 13 JANUARY [ #151, #215, #226],
>>>>> 24 MAY 2022 [ #176, #202, #230, #236]} OF THE *DEEP*
>>>>> {tᵉhôwm (H8415): 24 MAY 2022 [ #451]}.
>>>>>
>>>>> AND THE *SPIRIT* {rûwach (H7307): 13 JANUARY [ #226], 24 MAY
>>>>> 2022 [ #230, #236, #244]} OF GOD {ʼĕlôhîym (H430): 13
>>>>> JANUARY [ #116, #126], 24 MAY 2022 [ #68 - *DIMMING* /
>>>>> *RIGHTS* (MENG), #106]} MOVED UPON THE *FACE* {pânîym (H6440):
>>>>> 13 JANUARY [ #151, #215, #226]} OF THE *WATERS*. {mayim
>>>>> (H4325): 13 JANUARY [ #116, #126, #151], 24 MAY 2022
>>>>> [ #106]}" [Genesis 1:1-2]
>>>>>
>>>>> 
>>>>>
>>>>> <http://www.grapple369.com/images/tetrayear.jpeg>
>>>>>
>>>>> It fashions the stuff of (ie. gives birth to and nourishes)
>>>>> *EMPTINESS* and *FORMLESSNESS* (of the primordial chaos), giving
>>>>> birth to the regulations [ie. the circular motion of the sun and
>>>>> moon which had a grand inception at midnight on the new moon of
>>>>> solstice as 21 December 103 BCE as the basis of a CHINESE TAICHU
>>>>> (太 初: tài chū meaning the absolute beginning) CALENDAR deployed
>>>>> to this present day]. Tied to the gods in Heaven and the spirits
>>>>> on Earth, it fixes the models (mo: numbers or shu: calculations).
>>>>> It pervades and assimilates past and present, originating the
>>>>> categories. It unfolds and intersperses yin and yang, generating
>>>>> the chi'i (as the vitality which informs the entire cosmos and
>>>>> binds all humans to the rest of phenomena)." [Nylan, Hsuan Li
>>>>> (Evolution of the Mystery), Canon of Supreme Mystery 1993:429, 64]
>>>>>
>>>>> #419 - *SLAUGHTER* / *NOUMENON* *RESONANCE* FOR 13 JANUARY
>>>>> 2022 as [#6, #2, #400, #5, #6] /
>>>>> #413 - MOTHER'S LITTLE HELPERS POEM as [#2, #400, #5, #6] = tôhûw
>>>>> (H8414): {UMBRA: #411 % #41 = #1} 1) *FORMLESSNESS*, *CONFUSION*,
>>>>> *UNREALITY*, *EMPTINESS*; 1a) *FORMLESSNESS* (*OF* *PRIMEVAL*
>>>>> *EARTH*); 1a1) nothingness, empty space; 1b) *THAT* *WHICH* *IS*
>>>>> *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland,
>>>>> wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
>>>>>
>>>>> Again this is a very complex subject as to whether the EARTH is in
>>>>> a state of BABYLONIAN confusion as then darkness: #15 (#260) ...
>>>>> #34 ... #65 ... #111 ... #175 ... #260 ... #369 (#15) against which
>>>>> the TORAH as an ONTIC {ie. #41 x 10 = #410 as [#6, #4, #400] =
>>>>> dâth (H1882): *LAW* (*OF* *GOD*)} arbitrator is then applied as light.
>>>>>
>>>>> "HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND SEEK
>>>>> NOT THE HONOUR THAT COMETH FROM GOD ONLY? DO NOT THINK THAT I WILL
>>>>> ACCUSE YOU TO THE FATHER: THERE IS ONE THAT ACCUSETH (ie.
>>>>> consistent with the BOOK of JUBILEES as base 7 chronology that the
>>>>> GENESIS text is in part an exegesis on the 10 COMMANDMENTS) YOU,
>>>>> EVEN MOSES, IN WHOM YE TRUST:
>>>>>
>>>>> REMEMBER THE SABBATH: [Genesis 2:2-3]
>>>>> HONOUR PARENTS: [Genesis 9:22-24]
>>>>> THOU SHALL NOT KILL: [Genesis 22:7-12]
>>>>>
>>>>> FOR HAD YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE
>>>>> OF ME.
>>>>>
>>>>> BUT IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS."
>>>>> [John 5:44-47]
>>>>>
>>>>> [תֹ,ה,וּ ,וָ,בֹ,ה,וּ]
>>>>>
>>>>> [ת, {@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION:
>>>>> CHU (#76)}
>>>>> ה, {@2: Sup: 81 - FOSTERING: YANG (#157 - I AM NOT ONE OF PRATING
>>>>> TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
>>>>> {%41}); Ego: 5 - KEEPING SMALL: SHAO (#81)}
>>>>> ו , {@3: Sup: 6 - CONTRARIETY: LI (#163); Ego: 6 - CONTRARIETY: LI
>>>>> (#87)}
>>>>> ו, {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#175 - I AM NOT A
>>>>> TRANSGRESSOR {%22}); Ego: 6 - CONTRARIETY: LI (#93)}
>>>>> ב, {@5: Sup: 14 - PENETRATION: JUI (#189); Ego: 2 - FULL CIRCLE:
>>>>> CHOU (#95)}
>>>>> ה, {@6: Sup: 19 - FOLLOWING: TS'UNG (#208); Ego: 5 - KEEPING SMALL:
>>>>> SHAO (#100)}
>>>>> ו] {@7: Sup: 25 - CONTENTION: CHENG (#233); Ego: 6 - CONTRARIETY:
>>>>> LI (#106)}
>>>>>
>>>>> #233 as [#30, #70, #3, #10, #70, #50] = lógion (G3051): {UMBRA:
>>>>> #233 % #41 = #28} 1) a brief utterance, a divine oracle (doubtless
>>>>> because oracles were generally brief); 1a) in the NT, the *WORDS*
>>>>> *OR* *UTTERANCES* *OF* *GOD*; 1b) of the contents of the Mosaic law;
>>>>>
>>>>> #233 as [#6, #20, #1, #6, #200] = ʼôwr (H216): {UMBRA: #207 % #41 =
>>>>> #2} 1) *LIGHT*; 1a) light of day; 1b) light of heavenly luminaries
>>>>> (moon, sun, stars); 1c) day-break, dawn, morning light; 1d)
>>>>> daylight; 1e) lightning; 1f) light of lamp; 1g) light of life; 1h)
>>>>> light of prosperity; 1i) *LIGHT* *OF* *INSTRUCTION*; 1j) light of
>>>>> face (fig.); 1k) *JEHOVAH* *AS* *ISRAEL'S* *LIGHT*;
>>>>>
>>>>> #233 as [#7, #8, #200, #8, #10] = záō (G2198): {UMBRA: #808 % #41 =
>>>>> #29} 1) to live, breathe, be among the living (not lifeless, not
>>>>> dead); 2) to enjoy real life; 2a) *TO* *HAVE* *TRUE* *LIFE* *AND*
>>>>> *WORTHY* *OF* *THE* *NAME*; 2b) active, blessed, endless in the
>>>>> kingdom of God; 3) to live i.e. pass life, in the manner of the
>>>>> living and acting; 3a) of mortals or character; 4) living water,
>>>>> having vital power in itself and exerting the same upon the soul;
>>>>> 5) metaph. to be in full vigour; 5a) to be fresh, strong,
>>>>> efficient,; 5b) as adj. active, powerful, efficacious;
>>>>>
>>>>> #106 as [#6, #30, #20, #700] = kên (H3651): {UMBRA: #70 % #41 =
>>>>> #29} 1) so, therefore, thus; 1a) thus, so; 1b) just so; 1c)
>>>>> therefore; 1d) so...as (paired with adv); 1e) then; 1f) forasmuch
>>>>> as (in phrase); 1g) (with prep); 1g1) therefore, this being so
>>>>> (specific); 1g2) hitherto; 1g3) therefore, on this ground
>>>>> (general); 1g4) afterwards; 1g5) in such case; 1h) *RIGHT*, *JUST*,
>>>>> *HONEST*, *TRUE*, *VERITABLE*; 1h1) right, just, honest; 1h2)
>>>>> correct; 1h3) true, veritable; 1h4) true!, right!, correct! (in
>>>>> assent);
>>>>>
>>>>> #106 as [#20, #1, #30, #5, #10, #600] / [#1, #30, #5, #10, #20,
>>>>> #600] = ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a)
>>>>> rulers, judges; 1b) divine ones; 1c) *ANGELS*; 1d) gods; 2) (plural
>>>>> intensive - singular meaning); 2a) god, goddess; 2b) godlike one;
>>>>> 2c) works or special possessions of God; 2d) *THE* (*TRUE*) *GOD*;
>>>>> 2e) God;
>>>>>
>>>>> Within the Sefer Yetzirah which conveys [p 141] the earliest
>>>>> reference to the Sefirot as Kabbalistic source it states that there
>>>>> is within the Universe of Chaos (#413 - TOHU) a proto-Sefirot state
>>>>> which is overwhelmed by the Light and being in a state of
>>>>> desolation it then becomes the source or root of evil.
>>>>>
>>>>> #106 as [#8, #40, #8, #50] = ḗmēn (G2252): {UMBRA: #106 % #41 =
>>>>> #24} 1) *TRULY*, assuredly;
>>>>>
>>>>> #106 as [#40, #10, #40, #10, #6] / [#6, #40, #10, #40, #10] = mayim
>>>>> (H4325): {UMBRA: #90 % #41 = #8} 1) *WATER*, waters; 1a) water; 1b)
>>>>> water of the feet, urine; 1c) *OF* *DANGER*, *VIOLENCE*, transitory
>>>>> things, refreshment (fig.);
>>>>>
>>>>> "AND THIS IS THE CONDEMNATION, THAT LIGHT IS COME INTO THE WORLD,
>>>>> AND MEN LOVED DARKNESS RATHER THAN LIGHT, BECAUSE THEIR DEEDS WERE
>>>>> EVIL.
>>>>>
>>>>> FOR EVERY ONE THAT DOETH EVIL HATETH THE LIGHT, NEITHER COMETH TO
>>>>> THE LIGHT, LEST HIS DEEDS SHOULD BE REPROVED.
>>>>>
>>>>> BUT HE THAT DOETH TRUTH COMETH TO THE LIGHT, THAT HIS DEEDS MAY BE
>>>>> MADE MANIFEST, THAT THEY ARE WROUGHT IN GOD." [John 3:19]
>>>>>
>>>>> Numerous interpretations of this phrase (תֹהוּ וָבֹהוּ ṯōhū wā-ḇōhū) are
>>>>> made by various theological sources. The King James Version
>>>>> translation of the phrase is "without form, and void",
>>>>> corresponding to Septuagint ἀόρατος καὶ ἀκατασκεύαστος, "unseen and
>>>>> unformed".
>>>>>
>>>>> #742 as [#1, #70, #100, #1, #300, #70, #200] = aóratos (G517):
>>>>> {UMBRA: #742 % #41 = #4} 1) *UNSEEN*, or that which can not be
>>>>> seen, e.g. invisible;
>>>>>
>>>>> G517@{
>>>>> @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>>>> @2: Sup: 71 - STOPPAGE: CHIH (#72); Ego: 70 - SEVERANCE: KE (#71),
>>>>> @3: Sup: 9 - BRANCHING OUT: SHU (#81); Ego: 19 - FOLLOWING:
>>>>> TS'UNG (#90),
>>>>> @4: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#91); Ego: 1 -
>>>>> CENTRE: CHUNG (#91),
>>>>> @5: Sup: 67 - DARKENING: HUI (#158 - I AM NOT HOT OF SPEECH
>>>>> {%23}); Ego: 57 - GUARDEDNESS: SHOU (#148 - I AM NOT A TRANSGRESSOR
>>>>> {%12}),
>>>>> @6: Sup: 56 - CLOSED MOUTH: CHIN (#214); Ego: 70 - SEVERANCE:
>>>>> KE (#218),
>>>>> @7: Sup: 13 - INCREASE: TSENG (#227); Ego: 38 - FULLNESS: SHENG
>>>>> (#256),
>>>>> Male: #227; Feme: #256
>>>>> } // #742
>>>>>
>>>>> IMMANUEL KANT PROLEGOMENA (1783) COMMENTARY ON IDEA @256:
>>>>> "Nevertheless I venture to predict that the reader of these
>>>>> prolegomena who thinks for himself will not only come to doubt his
>>>>> previous science, but subsequently will be fully convinced that
>>>>> there can be no such science unless the requirements expressed
>>>>> here, on which its possibility rests, are met, and, as this has
>>>>> never yet been done, that there is as yet no metaphysics at all.
>>>>> Since, however, the demand for it can never be exhausted, because
>>>>> the interest of *HUMAN* *REASON* in general is much too intimately
>>>>> interwoven with it, the reader will admit that a complete reform or
>>>>> rather a rebirth of metaphysics, according to a plan completely
>>>>> unknown before now, is inevitably approaching, however much it may
>>>>> be resisted in the meantime." [pages 6 to 7]
>>>>>
>>>>> [ἀ,κ,α,τ,α,σ,κ,ε,ύ,α,σ,τ,ο,ς]
>>>>>
>>>>> [α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>>>>> κ, {@2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21)}
>>>>> α, {@3: Sup: 22 - RESISTANCE: KE (#44); Ego: 1 - CENTRE: CHUNG (#22)}
>>>>> τ, {@4: Sup: 79 - DIFFICULTIES: NAN (#123); Ego: 57 - GUARDEDNESS:
>>>>> SHOU (#79)}
>>>>> α, {@5: Sup: 80 - LABOURING: CH'IN (#203); Ego: 1 - CENTRE: CHUNG
>>>>> (#80)}
>>>>> ς, {@6: Sup: 37 - PURITY: TS'UI (#240); Ego: 38 - FULLNESS: SHENG
>>>>> (#118)}
>>>>> κ, {@7: Sup: 57 - GUARDEDNESS: SHOU (#297); Ego: 20 - ADVANCE: CHIN
>>>>> (#138)}
>>>>> ε, {@8: Sup: 62 - DOUBT: YI (#359); Ego: 5 - KEEPING SMALL: SHAO
>>>>> (#143)}
>>>>> υ, {@9: Sup: 57 - GUARDEDNESS: SHOU (#416); Ego: 76 - AGGRAVATION:
>>>>> CHU (#219)}
>>>>> α, {@10: Sup: 58 - GATHERING IN: HSI (#474); Ego: 1 - CENTRE: CHUNG
>>>>> (#220 - I CURSE NOT A GOD {%38})}
>>>>> ς, {@11: Sup: 15 - REACH: TA (#489); Ego: 38 - FULLNESS: SHENG (#258)}
>>>>> τ, {@12: Sup: 72 - HARDNESS: CHIEN (#561); Ego: 57 - GUARDEDNESS:
>>>>> SHOU (#315)}
>>>>> ο, {@13: Sup: 61 - EMBELLISHMENT: SHIH (#622); Ego: 70 - SEVERANCE:
>>>>> KE (#385)}
>>>>> ς] {@14: Sup: 18 - WAITING: HSI (#640); Ego: 38 - FULLNESS: SHENG
>>>>> (#423)}
>>>>>
>>>>> #640 as [#8, #200, #2, #400, #10, #500] = chorbâh (H2723): {UMBRA:
>>>>> #215 % #41 = #10} 1) a place laid *WASTE*, ruin, waste, *DESOLATION*;
>>>>>
>>>>> #413 - *MOTHER'S* *LITTLE* *HELPERS* *POEM* as [#200, #80, #5, #10,
>>>>> #100, #8, #10] /
>>>>> #640 as [#200, #80, #5, #10, #100, #70, #40, #5, #50, #70, #10] =
>>>>> speírō (G4687): {UMBRA: #1195 % #41 = #6} 1) to *SOW*, *SCATTER*,
>>>>> *SEED*; 2) metaphor of *PROVERBIAL* *SAYINGS*;
>>>>>
>>>>> #423 as [#1, #10, #2, #400, #10] = ʼôyêb (H341): {UMBRA: #13 % #41
>>>>> = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b) national;
>>>>>
>>>>> #413 - *MOTHER'S* *LITTLE* *HELPERS* *POEM* as [#400, #2, #10, #1] /
>>>>> #423 as [#5, #2, #1, #400, #10, #5] /
>>>>> #460 - *MOTHER'S* *LITTLE* *HELPERS* *POEM* as [#6, #5, #2, #1, #6,
>>>>> #400, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in,
>>>>> enter, come, go, come in; 1a) (Qal); 1a1) *TO* *ENTER*, *COME*
>>>>> *IN*; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
>>>>> *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3)
>>>>> to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
>>>>> to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
>>>>> gather, cause to come, bring near, bring against, bring upon; 1b4)
>>>>> to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
>>>>> 1c2) to be introduced, be put;
>>>>>
>>>>> #419 - *SLAUGHTER* / *NOUMENON* *RESONANCE* FOR 13 JANUARY
>>>>> 2022 as [#2, #2, #10, #400, #5] /
>>>>> #432 - *NOUMENON* *RESONANCE* FOR 13 JANUARY 2022 as [#2, #10,
>>>>> #400, #500] / [#2, #400, #10, #500] /
>>>>> #457 - NOUMENON RESONANCE ON 24 MAY 2022 (UVALDE, *TEXAS*
>>>>> *SCHOOL* *SHOOTING*) as [#5, #2, #400, #10, #600] / [#2, #400, #10,
>>>>> #5, #600] /
>>>>> #423 as [#6, #5, #2, #10, #400] / [#6, #2, #10, #400, #5] = bayith
>>>>> (H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling
>>>>> habitation; 1b) shelter or abode of animals; 1c) human bodies
>>>>> (fig.); 1d) of Sheol; 1e) of abode of light and darkness; 1f) of
>>>>> land of Ephraim; 2) place; 3) receptacle; 4) home, house as
>>>>> containing a family; 5) household, family; 5a) those belonging to
>>>>> the same household; 5b) *FAMILY* *OF* *DESCENDANTS*, *DESCENDANTS*
>>>>> *AS* *ORGANIZED* *BODY*; 6) household affairs; 7) inwards
>>>>> (metaph.); 8) (TWOT) temple; 9) *ON* *THE* *INSIDE*; 10) within;
>>>>>
>>>>> "FOR THE *INVISIBLE*-G517: THINGS OF HIM FROM THE CREATION OF THE
>>>>> WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE
>>>>> MADE, EVEN HIS ETERNAL POWER AND *GODHEAD* {ie. maximum NOUMENON
>>>>> category as teleological notion is also #592 - THEÓTĒS (GODHEAD)
>>>>> [Colossians 2:9]}; SO THAT THEY ARE WITHOUT EXCUSE:
>>>>>
>>>>> #1226 as [#1, #200, #400, #50, #5, #300, #70, #200] = asýnetos
>>>>> (G801): {UMBRA: #1226 % #41 = #37} 1) *UNINTELLIGENT*, without
>>>>> understanding, stupid;
>>>>>
>>>>> YOUTUBE: "Michael W. Smith - King of Glory"
>>>>>
>>>>> <https://www.youtube.com/watch?v=GXWt64EEsTM>
>>>>>
>>>>> BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD,
>>>>> NEITHER WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND
>>>>> THEIR *FOOLISH*-G801: HEART WAS DARKENED.
>>>>>
>>>>> PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS..." [Romans
>>>>> 1:20-22]
>>>>>
>>>>> #176 - *IDENTIFIED* *COMMON* *ELEMENT* 14 MAY 2022 (*BUFFALO*
>>>>> *TERRORIST* EVENT) / 24 MAY 2022 (UVALDE, *TEXAS* *SCHOOL*
>>>>> *SHOOTING*) as [#6, #20, #60, #10, #30, #10, #600] = kᵉçîyl
>>>>> (H3684): {UMBRA: #120 % #41 = #38} 1) *FOOL*, stupid fellow,
>>>>> dullard, simpleton, *ARROGANT* *ONE*;
>>>>>
>>>>> "A BRUTISH MAN KNOWETH NOT; NEITHER DOTH A *FOOL*-H3684: UNDERSTAND
>>>>> THIS." [Psalm 92:6]
>>>>>
>>>>> In the early rabbinical period, the verse was a point of contention
>>>>> regarding the question of creatio ex nihilo. In Genesis Rabbah
>>>>> 1:14, Rabbi Akiva 50 - 28 September 135 CE) refutes gnostic and
>>>>> other heretical views that matter existed primordially and that God
>>>>> alone did not create the world. In Genesis Rabbah 2:2, rabbis
>>>>> Abbahu (279 - 320 CE) and Judah b. Simon (4th century?) give
>>>>> analogies in which tohu wa-bohu means "*BEWILDERED* *AND*
>>>>> *ASTONISHED*" (mentally formless and void), referring to the
>>>>> Earth's confusion after, having been created simultaneously with
>>>>> the Heavens in Genesis 1:1, it now immediately plays an inferior
>>>>> role [as perhaps distinct from the self entitled prerogative of the
>>>>> ROMAN era demiurge action applied to the basal elements].
>>>>> [Wikipedia 2022: Tohu_wa-bohu]
>>>>>
>>>>> DOLF @ 0834 HOURS ON 27 MAY 2022: "(DRAFT) PREMEDIATED (ADVOCATED)
>>>>> MEDIA AND ITS SENSIBLE GROUNDING WITHIN THE WORLD OF TERRA IGNOTA"
>>>>>
>>>>> DAVID HARTUNG (***@HOTMAIL.CORN) @ 1518 HOURS ON 27 MAY 2022:
>>>>> "That's not a word, you ***@cking moron.
>>>>>
>>>>> *its*, you ***@cking moron.
>>>>>
>>>>> ***@ck off, you goddamned ***@cking moron."
>>>>>
>>>>> DOLF @ 1002 HOURS ON 28 MAY 2022: "Its only a draft chapter and
>>>>> premediated means advocated. But thanks for your contribution.
>>>>>
>>>
>>> — NOW I SEE —
>>> [Written 13 June 2017]
>>>
>>> "YOU'RE NOT AXIS MUNDI.
>>> CENTRE OF AFFECTION.
>>> PLAIN AS ITS MONDAY.
>>> YOUR BANAL REFLECTION.
>>>
>>> ONE THING IS CLEAR.
>>> DRESSED UP WITH BUNT.
>>> THE MIRROR TO PEER.
>>> YOUR WIFE HAS A CUNT {ie. an unpleasant or stupid person}." {@9: Sup:
>>> 47 - PATTERN: WEN (#538); Ego: 65 - INNER: NEI (#476)}
>>>
>>>>>
>>>>> #538 as [#8, #30, #10, #80, #400, #10] = chălîyphâh (H2487):
>>>>> {UMBRA: #133 % #41 = #10} 1) a change, *CHANGE* (*OF* *GARMENTS*),
>>>>> replacement; 1a) change (of raiment); 1b) relays; 1c) *RELIEF*
>>>>> (*FROM* *DEATH*); 1d) changing, varying (course of life);
>>>>>
>>>>> #538 as [#400, #8, #50, #800] = chânêph (H2610): {UMBRA: #138 % #41
>>>>> = #15} 1) to be profaned, be defiled, be polluted, be corrupt; 1a)
>>>>> (Qal); 1a1) to be polluted; 1a2) to be profane, be godless; 1b)
>>>>> (Hiphil); 1b1) to pollute; 1b2) *TO* *MAKE* *PROFANE*, *MAKE*
>>>>> *GODLESS*, *CAUSE* *TO* *BE* *DEFILED*;
>>>>>
>>>>> #538 as [#50, #30, #8, #40, #400, #10] = lâcham (H3898): {UMBRA:
>>>>> #78 % #41 = #37} 1) *TO* *FIGHT*, *DO* *BATTLE*, *MAKE* *WAR*; 1a)
>>>>> (Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage
>>>>> war; 2) (Qal) to eat, use as food;
>>>>>
>>>>> #126 - NOUMENON RESONANCE FOR 13 JANUARY 2022 as [#70, #6,
>>>>> #50] / [#70, #6, #700] /
>>>>> #176 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022
>>>>> (*BUFFALO* *TERRORIST* EVENT) / 24 MAY 2022 (UVALDE, *TEXAS*
>>>>> *SCHOOL* *SHOOTING*) as [#40, #70, #6, #50, #10] /
>>>>> #212 - *HASMONEAN* as [#30, #70, #6, #50, #50, #6] /
>>>>> #538 as [#6, #70, #6, #50, #6, #400] = ʻâvôn (H5771): {UMBRA: #126
>>>>> % #41 = #3} 1) *PERVERSITY*, *DEPRAVITY*, *INIQUITY*, guilt or
>>>>> punishment of iniquity; 1a) iniquity; 1b) guilt of iniquity, guilt
>>>>> (as great), guilt (of condition); 1c) consequence of or punishment
>>>>> for iniquity;
>>>>>
>>>>> H5771@{
>>>>> @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
>>>>> @2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE
>>>>> (#110),
>>>>> @3: Sup: 35 - GATHERING: LIEN (#104 - I COMMIT NO FRAUD {%7});
>>>>> Ego: 6 - CONTRARIETY: LI (#116),
>>>>> @4: Sup: 4 - BARRIER: HSIEN (#108); Ego: 50 - VASTNESS /
>>>>> WASTING: T'ANG (#166 - I AM NOT SLUGGISH {%11}),
>>>>> @5: Sup: 14 - PENETRATION: JUI (#122); Ego: 10 - DEFECTIVENESS,
>>>>> DISTORTION: HSIEN (#176),
>>>>> Male: #122; Feme: #176
>>>>> } // #176
>>>>>
>>>>> #476 as [#2, #4, #70, #400] = daʻath (H1847): {UMBRA: #474 % #41 =
>>>>> #23} 1) knowledge; 1a) knowledge, perception, skill; 1b)
>>>>> discernment, understanding, *WISDOM*;
>>>>>
>>>>> #476 as [#6, #5, #200, #5, #200, #10, #700] = harhôr (H2031):
>>>>> {UMBRA: #410 % #41 = #41} 1) *MENTAL* *CONCEPTION*, *FANTASY*,
>>>>> image, mental picture, fancy, imagining; *CHIMERA*;
>>>>>
>>>>> #476 as [#2, #8, #20, #40, #400, #6] = chokmâh (H2451): {UMBRA: #73
>>>>> % #41 = #32} 1) wisdom; 1a) skill (in war); 1b) wisdom (in
>>>>> administration); 1c) shrewdness, wisdom; 1d) wisdom, prudence (in
>>>>> religious affairs); 1e) *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);
>>>>>
>>>>> #460 - *MOTHER'S* *LITTLE* *HELPERS* *POEM* as [#6, #8, #40, #400,
>>>>> #6] / [#2, #8, #40, #400, #10] /
>>>>> #476 as [#6, #2, #8, #40, #400, #500] = chêmâh (H2534): {UMBRA: #53
>>>>> % #41 = #12} 1) heat, *RAGE*, *HOT* *DISPLEASURE*, *INDIGNATION*,
>>>>> *ANGER*, *WRATH*, poison, bottles; 1a) heat; 1a1) fever; 1a2)
>>>>> venom, poison (fig.); 1b) burning anger, rage;
>>>>>
>>>>> TO BE CONTINUED ...
>>>>>
>>>>> A revision of this document may be obtained from the following URL:
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/Incognita.pdf>
>>>>>
>>>>> Initial Post: 25 May 2022
>>>>>
>>>>
>>>
>>
>
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)